Today, I look at the question of whether god and the existence of reality are independent of each other in the scholasticism Christianity and think of the correspondence between meditation and the collapse of reality. Maybe zen meditation is just like the background color, the floor, which itself is an abstract and highly generalized diffuse in the entire universe and space-time, so when the mark of zen meditation rises, it will resonate with the corresponding objects that resonate with it, and then collapse into reality. The reality mentioned in the book is better, which should only be the ideal aspect. Zen meditation must also correspond to the lower level of consciousness, so that the reality will not be better. Individual practice and the world environment is like tai chi; When I just wrote about the purpose and significance of Taoism, I thought that when we have quantum entanglement corresponding to the external environment or human things, wouldn't it be like a taiji diagram? It is just that the taiji diagram is highly generalized and flat, while the reality and meditation, personal and world massage can be three-dimensional and cross-dimensional, so you will find many key words in reality. Why I write to give up hatred, is to think that MAO may understand this truth; When you are too tall to be moved, as the emperor of Roman philosophy said, you will not be entangled by the ugliness of the outside world, any zen meditation will immediately break the line, just like the server can not be connected to the client. Why does meditation have a bad lower level of consciousness? Think of the body should not have the function of antivirus, cleaning, you will understand.
Today I look at the question of whether God and reality in the Christian Church are independent of each other. I think of the correspondence between Zen meditation and the collapse of reality. Maybe Zen meditation is like the background color, the bottom plate, which itself is highly abstract and generalized throughout the universe, so when the mark of Zen meditation protrudes, it will resonate with the corresponding objects resonating with it, and then collapse into reality. The reality mentioned in the book is better. It should only be idealistic. Zen meditation must also have a corresponding lower level of consciousness, so the reality will not be better. Personal cultivation is like Tai Chi to the world environment; when I just wrote about the purpose and significance of Taoism, I thought that when we have quantum entanglement with external environment or human things, we are not like a Tai Chi picture. It's just that Taijitu is highly generalized and flat, while reality and meditation, personal and world massage are three-dimensional and multi-dimensional, so in reality you will find many keywords imprint. Why do I write to give up hatred is to think that Mao may understand this truth; when you are too tall to be moved, as the Roman philosophical emperor said, you will not be entangled by the ugliness of the outside world, any Zen meditation will immediately be disconnected, just as the server can not connect to the client. Why does Zen meditation have a bad low level of consciousness? Think about whether the body should have anti-virus, cleaning function, you will understand.
今天我看经院基督教说的上帝和现实存在是否各自独立问题，想到禅思与现实塌缩的对应。可能禅思如同底色，底板，它本身是抽象的高度概括的弥散于整个宇宙时空，所以当禅思的印记突起时，就会在相应的与它共振的对象上面引起共鸣，然后就塌缩为现实了。书中说的现实更好，应该只是理想方面的，禅思肯定也有意识层级较低的对应，那样现实就不会好了。个人脩为与世界环境就如同太极；在刚刚我写的道教目的和意义时想到，我们个人与之外的环境或人事物进行量子纠缠对应时，可不就是个太极图样子的吗？只不过太极图高度概括且扁平化，而现实和禅思、个人和世界的推拿可就是立体交叉多方维度的了，所以现实中你会发现很多关键词的印记。为什么我要写放弃仇恨，就是想到毛可能懂得这个道理；当你脩为高到不为所动，就像罗马哲学帝王说的不会被外界的丑陋所纠缠而动时，任是什么禅思也会立即断了线了的，就如同服务器连接不到客户端一样。禅思为什么也有不好的低端意识层级？想想身体内该不该有杀毒的、清洗的功能，你就明白了。
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