爱国青年阮爱国（胡志明，1890年～1969年）于1911年6月5日离开祖国到海外寻求救国之道。他先后到法国、英国、美国和法属非洲殖民地国家，接受了马克思列宁主义。1930年2月3日，阮爱国在中国香港九龙召开会议，成立越南共产党，党的政治纲领提出的革命目标是，打倒法帝国主义和封建集团，使祖国完全独立。

胡志明与毛泽东一个时期段，1911年不正是中国大转折之年吗？想到海外寻经象孙中山，再看马克思主义不是孙中山，倒像毛泽东了。后面是共产党，目标是祖国独立，这更像是毛泽东了。难道胡志明整个人生经历是毛泽东禅思所现？1911年寻救国之道，是毛泽东18岁阅读外国经典禅思自己，而对应胡志明身体出去海外寻道？

毛泽东禅思关键词对应胡志明之现实：爱国（阮爱国）+1911年在学校张贴文章支持推翻满清、建立民国；退学在省立图书馆自学西方政治和科学的经典著作（胡志明1911年海外寻救国之道）+马克思主义改造社会+湖南（越南胡志明、有胡姓有南海）。

附：毛泽东青年时期

1893年12月26日（清光绪十九年十一月十九日），毛泽东出生于湖南省湘潭县韶山冲。他的父亲毛贻昌是富裕农民，他的母亲文七妹则是普通农村妇女。

在县城里读书的比毛泽东大9岁的表哥文运昌，借给了他一本郑观应1894年创作的《盛世危言》。书中详细介绍了西方的现代工业技术、政治军事先进。毛泽东一口气通读了十几遍，他才意识自己国家正处在民族危难之中，需要新的人才，决心为国奋起。

三十年后，在接受美国记者斯诺采在延安时的采访时，他回忆当时场景，还能清晰的背诵出书上开头的句子：“呜呼！中国其将亡矣”。毛泽东说：“我读了以后，对国家的前途感到沮丧，开始意识到，国家兴亡，匹夫有责。”

1910年，毛泽东16岁时请亲戚说动父亲允许他去“洋学堂”湘乡县立东山小学堂上学，在那里他熟读梁启超刊登于日本报纸上的唤醒中国青年人文章，接触了改造社会的思想。

1911年，毛泽东考入长沙的湘乡驻省中学。毛泽东在革命党报纸上读到黄花岗起义的新闻后，在学校张贴文章支持推翻满清、建立民国，并带头剪掉辫子。武昌起义爆发后，长沙革命党起义响应，毛泽东投入革命军，成为湖南新军的一名士兵。

1912年2月清帝退位，毛泽东认为其参军目的已实现，退伍回长沙继续求学。3月，毛泽东考取湖南公立高等商业学校，但一个月后因为英文跟不上教学而退学。随即毛以第一名考入湖南全省公立高等中学校，半年后毛觉得课程少而规则繁琐，退学在省立图书馆自学西方政治和科学的经典著作。但毛贻昌不同意毛泽东的自修，并拒绝继续提供费用。1913年春，毛泽东考入不收学费的湖南省立第四师范，1914年2月，随该校并入省立第一师范，1918年6月毕业 。在读期间，毛泽东深受其老师杨昌济的器重。1918年4月，毛泽东与蔡和森、萧子升、向警予、罗学瓒、陈章甫等人创建新民学会。

1918年8月15日，毛泽东和萧子升等二十四名青年离开长沙，于8月19日到达北京，随即会同蔡和森以主要精力从事赴法勤工俭学的准备工作。10月，经杨昌济介绍认识了北京大学图书馆主任李大钊，征得蔡元培同意，被安排在图书馆当助理员。李大钊的言行使毛泽东开始具体地了解十月革命和马克思主义。此外，毛泽东还首次见到了陈独秀，对他本人影响非常大。

1919年春，毛泽东南下上海为出国勤工俭学同学送行。4月6日，回到长沙。7月，毛泽东主编的《湘江评论》在长沙创刊，但8月中旬便被张敬尧查封。9月13日，毛泽东在当时联省自治活动中在长沙《大公报》发表文章，主张湖南自治，呼吁“湖南的事应由全体湖南人民自决之”。1919年12月，参加湖南驱张请愿团，再次到达北京。1920年之前，毛泽东崇尚“呼声革命”、“无血革命”，并主张“主张一点一滴、一小部分一小部分地去改造社会”。与同时期的其他青年人相似，此时毛泽东的思想是一个自由主义、改良主义、无政府主义及新村主义的集合，他崇尚过康有为、梁启超，华盛顿、克鲁泡特金及过武者小路，但并不崇尚马克思。在1919年7月的《湘江评论》及其发刊词中，他比较了马克思和克鲁泡特金的主张，认为“马克思的主张太过激烈”，是“以其人之道，还治其人之身”、“拼命的捣蛋”；而克鲁泡特金是“温和的，并不想急于见效，且从平民的了解入手”。毛泽东认为中国应当学克鲁泡特金的办法，即“不主张起大扰乱，行那没有效果的 炸弹革命 、 有血革命 ”。

Mao Zedong's meditation on key words corresponds to the reality of Ho Chi Minh

The patriotic youth patriotism (Hu Zhiming, 1890-1969) left the motherland overseas on June 5, 1911 to seek a way to save the country. He successively went to France, Britain, the United States, and French African colonial countries to accept Marxism-Leninism. On February 3, 1930, Aung Pao Pai held a meeting in Kowloon, Hong Kong, China to establish the Communist Party of Vietnam. The revolutionary goal set forth by the party's political program is to defeat the French imperialism and the feudal group to make the motherland completely independent.

Was Hu Zhiming and Mao Zedong a period of time. Didn't 1911 be the year of China's great transition? When you think of Sun Yat-sen as a foreigner looking for funds overseas, you can see that Marxism was not Sun Yat-Sen, but it was like Mao Zedong. Behind the Communist Party, the goal is the independence of the motherland. This is more like Mao Zedong. Is the entire life experience of Ho Chi Minh what is Mao Zedong's meditation? The way to rescue the country in 1911 was when Mao Zedong was 18 years old to read the foreign classic meditation himself and corresponded to Ho Chi Minh's body to go out to seek overseas?

The key words of Mao Zedong's meditation corresponded to Ho Chi Minh's reality: Patriotic (阮 patriotic) +1 911 Posting articles at schools to support the overthrow of the Qing Dynasty and establishing the Republic of China; dropout to study the classics of western politics and science in the provincial library (Hao Zhiming’s overseas search in 1911 Way to save the country) + Marxism to transform the society + Hunan (Ho Chi Minh, Vietnam, and Hu Nanhai).

Attachment: Mao Zedong Youth

On December 26, 1893 (Nov. 19 of the 1919 Guangxu Period), Mao Zedong was born in Qishanchong, Xiangtan County, Hunan Province. His father Mao Yichang is a wealthy peasant, and his mother Wen Qimei is an ordinary rural woman.

In the county town, Wen Yunchang, a cousin who was 9 years older than Mao Zedong, lent him a book called “Shi Sheng Shi Yan” written by Zheng Guanying in 1894. The book details the Western modern industrial technology, political and military advancement. Mao read more than a dozen times in one breath before he realized that his country was in a state of crisis, requiring new talents and determined to rise for the country.

Thirty years later, in an interview with an American journalist named Snooker in Yanan, he recalled the scene at the time and could clearly recite the first sentence in the book: “Well, China will die.” Mao Zedong said: "After I read it, I feel frustrated with the country's future and I begin to realize that the country's rise and fall are responsible."

In 1910, when Mao Zedong was 16 years old, he asked his relatives to move his father to allow him to go to the “Yang Xue Tang” Xiangshan County Dongshan Elementary School to attend school. He was familiar with Liang Qichao’s articles on awakening Chinese young people published in Japanese newspapers, and he was exposed to social reforms. thought of.

In 1911, Mao Zedong was admitted to the Xiangxiang Provincial High School in Changsha. After Mao Zedong read the news of the Huanghuagang uprising in the revolutionary party newspaper, he posted an article at the school to support the overthrow of the Qing dynasty and the establishment of the Republic of China. He also took the lead to cut off the scorpions. After the outbreak of the Wuchang Uprising, the Revolutionary Party in Changsha responded with an uprising. Mao Zedong entered the revolutionary army and became a soldier of the Hunan New Army.

In February 1912, Qing emperor retired. Mao Zedong believed that his military purpose had been fulfilled and he retired to Changsha to pursue his studies. In March, Mao Zedong admitted to the Hunan Public Higher Business School but one month later he dropped out of school because English could not keep up with teaching. Mao then took the first place into the public higher secondary school in Hunan Province. Mao felt that the course was few and the rules were cumbersome after half a year. He dropped out of the classic books of western politics and science in the provincial library. However, Mao Qichang disagreed with Mao Zedong's self-cultivation and refused to continue to provide fees. In the spring of 1913, Mao Zedong was admitted to the Fourth Normal School of Hunan Province without tuition fees. In February 1914, he joined the Provincial First Normal College and graduated in June 1918. During his reading, Mao Zedong was highly valued by his teacher Yang Changji. In April 1918, Mao Zedong founded the Xinmin Society with Cai Hesen, Xiao Zisheng, Xiang Yu, Luo Xueyi, and Chen Zhangyu.

On August 15, 1918, twenty-four young people such as Mao Zedong and Xiao Zisheng left Changsha and arrived in Beijing on August 19th. They immediately joined Cai Hesen in their preparation for work-study programs in France. In October, Yang Changji introduced Li Dazhao, director of the library of Peking University, and obtained approval from Cai Yuanpei to be an assistant in the library. Li Dazhao's words to exercise Mao Zedong began to specifically understand the October Revolution and Marxism. In addition, Mao Zedong also met Chen Duxiu for the first time and had a great influence on him.

In the spring of 1919, Mao Zedong went south to Shanghai to send students to work abroad. April 6, return to Changsha. In July, the “Xiangjiang Review” edited by Mao Zedong was first published in Changsha, but it was seized by Zhang Jinglian in mid-August. On September 13th, Mao Zedong published an article in the “Ta Kung Pao” in Changsha at the time of the province’s self-government activities. He advocated Hunan’s autonomy and called for Hunan’s affairs to be determined by all Hunan people. In December 1919, he participated in the Hunan Quzhang petition group and arrived in Beijing again. Before 1920, Mao Zedong admired the "Chorus Revolution" and "The

Bloodless Revolution," and he advocated "claiming to change the society little by little, a small part and a small part." Similar to other young people in the same period, at this time, Mao Zedong’s thought was a collection of liberalism, reformism, anarchism, and neo-villageism.

He admired Kang Youwei, Liang Qichao, Washington, Kropotkin and the Martial Arts Trail. However, it does not advocate Marx. In the July 1919 “Xiangjiang Review” and its published verses, he compared Marx’s and Kropotkin’s claims, saying that “Marx’s claim was too intense” and “is to treat people as they are and also to punish them. The body "," "desperately trick or treat"; and Kropotkin is "moderate, do not want to rush to work, and start with the understanding of civilians." Mao Zedong believed that China should learn Kropotkin's method, namely, "does not advocate uprising, carry out an ineffective bomb revolution, and have a blood revolution."