释题
泛，字义弥漫，代表整合的本性。易，字义上日下月之阴阳，代表分类的外相。泛易哲学就是明确分类并贯通整合的学问。纷繁复杂的事物其实是一个有机整体，此理念为大同或整合或泛。用泛易哲学的分类框架解读世界主要哲学、宗教、心理学、社会学、经济学和自然科学，犹如彩线穿珍珠，可以让各学科各得其宜，所以称泛易哲学为整合世界的元哲学框架。泛易哲学有助于人们树立顺应自然规律的世界观人生观和价值观，也有助于看清，当今中国和世界的发展方向应该从根本上顺应信息化和灵性化的趋势，才能协调解决好政治和经济的矛盾和危机。
宗旨
吸收世界文明的精华，把握心灵宇宙的脉络，确立精神进化的人生，体会持续整合的幸福。
目 录
前言
第一章 泛易哲学原理
一、分形螺旋的世界观
二、精神进化的人生观
三、持续整合的价值观
第二章 各学派的融会贯通
一、对传统易学的继承和发展
二、 心理学
三、世界四大文明核心差异
四、 泛的修证要点
五、 禅定和身心四态
六、 物理
七、 儒学
八、 佛学
九、 道学内丹术
十、爱情家庭
十一、 社会
更新说明
前言
西方哲学、印度哲学和中国哲学中，作者首先接触西方哲学，对西方哲学的感觉是可以不断获得思想上的灵感，但不系统，显得凌乱和表面化。后来知道，西方哲学的优势其实不在于系统整合，而在于探索未知，重视感性实践。不管它概念如何凌乱，背后全都指向唯一的上帝或某种终极理念，犹如海滩上散落各处的宝石，在上帝面前平等，分科研究而不整合，就是分科的学问--科学和专业。其次接触印度哲学，才发现原来哲学不必那么凌乱，可以是如此辉煌庄严的思想大厦，初看令人叹为观止，不过后来发现这思想大厦在空中不在地上，有忽略感性实践的倾向，犹如空中楼阁。最后接触中国哲学，有前二者“散落宝石”和“空中楼阁”的对照，开始时怎么也找不到中国哲学核心在哪里，似乎很平凡乏味，后来才豁然明白中国哲学犹如前二者的背景“沧海天穹”，难怪容易被忽视。中国哲学看似平淡，实则炉火纯青，返璞归真，内蕴丰厚，延绵不绝，沧海横流方显英雄本色。
三大哲学在理论上可以完美地互补，它们发展成世界上的三大主体文明，并衍生出其他支流，将来则会整合成一体。在人类对未知的探索中，西方文明在感性实践方面，印度文明在解脱哲学方面都起到了重要的开拓作用，在全球化的今天，整合三大文明的任务则主要落在中华文明身上，这是逻辑上的必然，是沧海天穹的天命。
哲学整合是文明整合的重要一步，泛易哲学就是以易学为本，整合三大哲学的一种元哲学框架。
很多人认为易代表变异，其实变异是笼统的说法，易代表分类才是确切的意思。字义上看，易是上日下月，代表阴阳，而阴阳就是一分为二的结果。易学是通过排列组合对事物进行完全分类的科学体系，不会重复也不会有遗漏，如两仪四象八卦这样分类以后，在类别之间的扩展超越以至于整合就是自然而然的事。本文将“扩展超越”简化为两个字就是“整合”，一个字就是“泛”。泛字义弥漫，引申为整合。
泛易哲学是一个广义易学演绎体系，按照易学的排列组合原理，将世界主要哲学和宗教进行完全分类，然后加以整合。不过这一体系的发现是反方向归纳而来的，它并非单纯来自于易学理论推测，而是主要来自于心灵体验，来自于生活的点点滴滴，来自于生命的具体的生动的显现。泛易哲学也是一种灵性科学。
第一章泛易哲学原理。建立泛易哲学的世界观人生观和价值观，并将各学派精义与泛易哲学的四象八卦进行列表对应，以此来融会贯通并整合各学派，也就能从深层理解三大文明的差异了。
第二章具体解读八卦对应表。这些解读并没有发掘出泛易哲学的全部内涵，今后还有待于进一步发掘和阐述。
泛易哲学各名词的涵义，基本上就是其字面意思，和易学爻卦意义相通，相当于用具体哲学概念填入太极两仪四象八卦，与世界上其他主要哲学流派、宗教、心理学、社会学、经济学和自然科学的内容和名词也是兼容的。哲学流派的不同，是由于立场层次和关照区域的不同，只要弄清和理解了各派的不同立场层次和关照区域，就可以认知不同哲学流派概念的内在相关性和各自局限，这样就可以互相补充互相启发，从而避免瞎子摸象带来的争论和困惑，了解象的全貌。泛易哲学希望结束各派哲学诸多概念的混乱状态，通过哲学上的大同，开启社会大同的大门。
泛不是一种终极状态，而是终极过程，泛易哲学也是不断发展的开放体系。
第一章 泛易哲学原理
一、分形螺旋的世界观
世界观是讲我们所处的是怎样的世界，要研究这个问题需要思辩和实践验证。思辩上的分析，面对迷茫而无所适从的世界，简单科学的办法就是，首先把世界上的事物划分成两部分，互为对立面，以图形为例就是有形的线和周围的空白。然后，对立面之间会纠缠演化，线缠绕空白演化就会形成螺旋线，这时被螺旋线缠绕的空白就变成有形的了。于是，有形的空白可以视为较粗的线，又可以缠绕形成更大级别的螺旋线。如此进行下去，就形成了分形螺旋，如图1所示，分形的意思是作为整体的大螺旋和作为部分的小螺旋结构相似。分形螺旋既体现了分类的一面，比如线和空白，大级别和小级别，也体现了整合的一面，比如有形的线并非实线只是有形的空白，线由空白扩展而成，大螺旋和小螺旋结构相似，大螺旋由小螺旋提升而成。扩展提升意味着整合，整合的图形化就是分形螺旋。世界观的终极，一个字是泛，两个字是整合，三个字是和中一，四个字是扩展提升。狭义的整合和分类相对应，广义的整合则包含狭义整合和分类二者，仔细体会应该容易分辨。
实际上，分形螺旋式分类和整合也为无数实践所证实，后面会详述。从内省角度简化，可以用泛（字义弥漫）代表分形螺旋的整合本性，用易（字义上日下月之阴阳）代表分形螺旋的分类外相。泛易哲学就是明确分类并贯通整合的学问。泛为终极过程，一以贯之，纲举目张。易为万千状态，物以类聚，分层历然。
所谓有形的空白，相当于中国传统哲学中“气”的概念。于是有形的线和围成的空白部分，可以分别用浊和清来命名。浊相当于“物质”或物，而清相当于“意识”或心。从分形螺旋可知，有形之线内在仍然是空白，并没有实线；同时空白必然在某一级别有某种形状，表现为有形之线的样子，并没有绝对抽象的空白，也就是说清浊或心物同质，只是级别不同。所谓唯心主义和唯物主义的矛盾可以依据心物同质而级别不同的原理得以化解。
分形螺旋中小螺旋和大螺旋级别的不同，是微观和宏观的不同，分别用微和宏来命名。根据心物同质原理，浊对应于感性活动，清对应于理性活动。“清浊”相当于易经中的两仪，通过和“微宏”的四种不同组合，则可以如图2和图3所示衍生出四象：微浊即微观感性，可称为情或欲望；微清即微观理性，可称为智或推理；宏浊即宏观感性，可称为神或天命；宏清即宏观理性，可称为明或兼容。情智神明四象的实践验证则是通过内省来完成的。
分形螺旋可以有无穷级，但结合四象为分析方便，只分为基本的两级，经平面化后如图2所示。
四象是四种基本心理活动，可以和其他学派的概念有很好的对应关系，如四象对应表所示。
四象对应表
把事物分类成四象，有时还是不能对一些现象进行较好的归类和解释，所以需要进一步分类成八卦。四象到八卦，传统上是分别切割四象而成为八卦，泛易哲学则是通过四象排列组合叠加成八卦，这是和传统不同之处。为什么要通过叠加方式？因为只有这种方式才符合内省经验，并和其他学派概念有较好的对应。
由于四象中的明相当于空白背景，所以只对其余三象进行排列组合，就可以叠加成体能感情理智神明八卦。具体组合方式如图3所示。
八卦命名的依据依然是内省体验结合与其他学派概念的对应关系，列表如下。通过四象和八卦对应表，可以对很多研究社会人心的学派理解得更深入，进而达到融会贯通。
八卦对应表
二、精神进化的人生观
上节介绍了世界在不同层次上的完全分类。下面将八卦分类与生命进化历程相结合，如下表。
人类起源的理论有两种：创造论和进化论。泛易哲学认为实际过程是二者的统一：一是高级要素向低级要素注入信息，二是低级要素摆脱束缚产生出高级要素。
“体”是物质，“能”是能量，能量有蕴含活性和相互联系的意思。由正反粒子对撞湮没成光子，而光子属于电磁波没有静止质量，可知质能间可以相互转化。跟波粒二象性一致，体能也是一体两面的关系。体能的层次属于通常所说的物质世界的范畴。光合作用在光的作用下将无机物转化为有机物，就是高级要素光向无机物注入信息和能量，将低级的无机物转化为高级的有机物的过程。化学反应中还有很多光催化的例子，也属于类似情况。八卦中的“体”和“能”分别由四象中的“情智神”和“情智明”叠加而成，体能都是情智纠结而固化的产物。如果情智不纠结了，可能产生“虹化”这一现象，人体自燃以及舍利子等现象据此也可以得到解释。
“感”是感觉。“情”是欲望。情智纠结部分解开，“情智神”变成“情神明”后，“体”中也就升华出“感”，于是产生了生命。生命的基本特征就是有感觉。“情神明”叠加成“感”，说明感觉是欲望（情）受天命（神）也就是一些规则束缚的结果。欲望没有从感觉独立时，只能被动感受，是低级微生物。欲望从感觉中独立出来以后，可以调整感觉方向，是多细胞生物，其中一支发展成植物。感和情，也是一体两面的关系，形成感情世界。俗话说的气场就在“感情”领域。
“理”是理论。“智”是推理，带有自我意志。情智纠结部分解开，状况缓解，“情智神”变成“智神明”后，“体”中就升华出“理”。“理”是“智神明”的叠加，理论是对规律（神即天命）进行摸索推理（智）得出的结果。从“理”中独立出“智”以后，能够自主调整思维角度，不认死理。多细胞生物进化下来，如果思维模型和规则完全固定，没有独立自主意识，就是动物。有独立意识的则成了人。理智之间也是一体两面的关系，形成思想世界。对人而言，“理”和“智”可以通过外部注入和内部产生两种方式得到，比如人的思想进步可能是外部教育的结果也可能是自身实践归纳的结果。
“神”是天命，没有了扭曲狭隘的欲望。“明”是兼容，没有了固执的视角。若能将情智纠结解脱成情智双亡，则“神明”自然显现，可分别称为圣人和至人。神和明也是一体两面的。
“泛”即四象协调，整合成有机整体。体悟泛的人称为中人，中是中道之意。体悟泛后，神明相通，情智自如，万法圆融。体悟需要不断持续下去，没有终点，因为整合和分类一体两面。
生命进化，就是从八卦的“体”演化到神明的过程，并进而醒悟到不断整合的过程即是终极，也是精神进化的过程。人应该以精神进化为人生目标，把人生当成一场修行。泛易哲学主张精神进化的人生观，是因为它符合自然规律，而非人为硬性规定。
三、持续整合的价值观
就价值观而言，人自然会趋乐避苦，但如何定义苦乐是关键。按照自然规律，情智纠结是苦和烦恼，解脱而显神明是乐，体悟泛以后，才能超越苦乐，可说是达到至乐，如此才能协调运转情智而不被情智所困，从而获得终极的幸福。情智纠结当中，情和智的支配价值可能不同，从生活经验中知道，“智支配情”又比“情支配智”要快乐些，类似地，“明支配神”也比“神支配明”更轻松如意，所以，情、智、神、明、泛五行当中，后者应该处于比前者更高的支配地位。马斯洛的需求层次理论也描述了类似的顺序，即满足和幸福按照从低到高的顺序是：温饱和安全（体能领域），情感归属（感情领域），尊重（理智领域），自我实现（神明领域）。马斯洛显然站在西方文明立场，以天堂的神明体验作为最高快乐。他没有提到的，还有一种终极幸福值得拥有，那就是证悟泛。
值得注意的是，支配价值和存在价值不同，支配价值低和高的表象具备相同的存在价值，片面抑制和消灭低级元素会造成高级要素失去支配目标，也就失去了自身存在的意义。所以四象的存在价值是平等的，支配价值则按情智神明的次序逐渐提高。最后，有终极价值的是泛，即不断整合的过程。要证悟泛，先要对四象都有所体验，然后在支配地位上做到情智神明依次升高，最后尝试按照分形螺旋规律整合成有机整体。支配和整合有区别，支配是单向控制，整合是多向协调，各得其宜。
四象是分形螺旋的不同角度的表象，本来贯通整合一体，只因立场不同而有不同观点。低级象由于妄想执着，其视角被遮蔽，在他看来四象是分离的而非整合一体，甚至否认高级象的存在。高级象可以一定程度统合低级象，或者认识到四象整合一体但体悟不深。只有在泛的立场才能真正体悟四象整合一体。对低级象而言，看不见的手还是会支配其行为。对高级象而言，那只手就越来越明显，逐渐就成了看得见的手。从生命进化历程可以看出，整合或大一统是个人精神进化趋势。从八卦对应表可以看出人和社会同构，因此整合或大一统也是社会的发展趋势。大一统即大同，并不是同质化，而是意味着和而不同。
泛易哲学的三观，世界观人生观价值观，至此也就建立起来了。
第二章 各学派的融会贯通
一、对传统易学的继承和发展
易学思想是中华文明的思想源泉，它从一个基本观点--阴阳变换推演出整个世界。传统易学思想只强调了分裂式推演过程：两仪分裂生四象，四象分裂生八卦，没有强调八卦可由四象叠加这一聚合路径，也没有强调其本体论意义，可称为狭义易学。泛易哲学则是广义易学，增加了分形螺旋的推演方式，指出了聚合路径的可能，并揭示了易学的本体论意义。
泛易哲学八卦和传统易学八卦在含义上可以完美地对应起来，对应关系为：乾天代表天空，与“明”的空灵开阔兼容并包对应；兑泽代表湖海汇聚万象，与“神”之规律天命相对应；离火代表刚烈，与“智”之意志推理相对应；震雷代表雄辩，与“理”之论证对应；巽风代表吹拂探索，与“情”之欲望相对应；坎水代表浸润，与“感”之感觉相对应；艮山代表地形，与“能”之生机相对应；坤地代表大地载体，与“体”之物质相对应。
泛易哲学四象和传统五行学说也能完美地对应起来，对应关系为：情对应水，智对应火，神对应金，明对应木，泛对应土，进一步还可以和中医概念一一对应起来，水肾藏志，火心藏神，金肺藏魄，木肝藏魂，土脾藏意。通过这种对应，联系泛易哲学四象的演化路径，对五行的关系可以超越比较表面化的生克理解，能够更深入细致一些。
由此可见泛易哲学继承并发展了传统易学的精神。
顺便介绍一下中医的基本原理。中医的基本思想属于道家。它并不单纯地追求精神超越，而是认为人的精神活动都必然地有“物质基础”，只有“物质基础”和谐了，才能达到高层次的精神境界。这一“物质基础”并非西方的物质概念，而是指的“元气”及其衍生物。根据天人合一原则，元气按照自然界春夏秋冬四时运行的规律衍生出肝心肺肾脾等五脏六腑，以五行概括之，并按每日十二时辰规律衍生出十二经络。经络脏腑是元气运行的轨迹和中间状态，是动态而非静态。所以中医强调整体和谐的生活状态而不局限于局部的病变，它通过元气运行过程中前后的关联去分析和解决问题而不是头痛医头脚痛医脚，最终强调的是由医入道，生活方式要合于道，自然就能够防患于未然，治未病而不治已病。
二、 心理学
泛易哲学对人的心理特征即人格的辨析比较清楚。比如弗洛伊德的下意识、潜意识、意识、超意识，乍一看令人费解，实际上分别对应于于泛易哲学的身体、情感、理智、神明层面，这样就比较容易理解了。
在人格分类方面，荣格提出过几个维度的指标，内向I/外向E，直觉N/感觉S，思考T/情感F，后来被发展成MBTI(迈尔斯－布里格斯类型指标)，又增加了一个维度：判断J/知觉P。MBTI有两个问题。问题一是指标含义比较表面化，没有指出深层原理，没有揭示指标间的内在联系，没有解释为什么要分成这几个指标，所以指标的定义也各有说法，莫衷一是。问题二是MBTI的测量过程中，本来喜欢聊天的受测者可能选择自己期望的“喜欢静思”选项，因此测量准确性和统计结果会有疑问。
泛易哲学人格分类可以一定程度上避免这两个问题。首先，泛易四象情智神明和MBTI的F、T、N、S的定义大致相似，只是S和“明”虽然都是观察，但S是关注细节，而“明”是宏观理性。由于泛易哲学的分类方法来自于易经原理，属于完全分类，没有遗漏也没有多余，所以更完备更科学一些。在泛易哲学看来，注重细节的是情智，用不着单独划出一个“细节”项，MBTI的S定义有些问题。其他方面，倾向于“神明”的是内向，倾向于“情智”的是外向。倾向于感性的“情神”的是判断或计划，倾向于理性“智明”的是知觉或随性。内向外向和判断知觉并非独立的分类，只是对四象的属性进行说明而已。完全可以将MBTI理解成对泛易四象偏重程度的排序。四象的全排列有16种，跟MBTI的种类数量也一样。如果使用四象全排列去划分人格类型，会更清晰明白。泛易哲学可以很好地解决前面提出的问题一。下表列出了对应关系。从表中也可看出，四象和四种气质类型也是有对应关系的。
人格类型按照四象排列顺序来划分还略显笼统，结合八卦分类以后会更确切一些。这是因为人有八个在禅定中能感受到的能量中心，即体能感情理智神明八卦，八卦中两边的体卦和明卦分别代表物质和空无，排除在性格类型之外，中间的六卦中，有一卦作为主中心起主导作用。于是中间六卦可以代表六类人格，根据经验总结，刚好和六种ABO血型对应，比如AB型人的智卦是主中心起主导作用。这种分类比较容易进行客观确定，称呼上为方便仍然称为八卦人格类型。六种血型中中间四型最常见，是研究重点。下面是血型人格对应表，仅作参考。
附血型知识：ABO血型系统中，只有三个因子ABO，A和B是显性因子，O是隐性因子。一个人具备两个因子，分别来自于父母，所以AO和AA都会显示是A型血，BO和BB都会显示是B型血，只有通过基因辨识才能分辨，一般验血是分辨不出来的。我们平时能验出的就是A，B，O，AB四种血型，但科学上存在六种血型，所以人格测量表中列出六种血型。
六种人格类型是客观存在的，但血型只是人格的决定因素之一，只能决定人格的基础部分，环境、教育、经历、个人努力等也有很大影响。对人格影响最大的还是隐含的泛—贯通力，贯通力强的可以学习其他类型的优点，突破自身局限。泛的贯通力也是克服自我束缚的力量，贯通力强意味着较高级象的控制力强。俗话说的内心强大，就是指贯通力强，意念通达。男女心理上的差异，从根本上讲是贯通力强弱差异。一般女性贯通力较弱，所以倾向于较低级象不受控，易走极端；而男性贯通力较强，所以较高级象的控制力较强。所谓“女性的直觉”其实是情感的细微观察力，并非对趋势的大局观（神）一类直觉。四象被动（即未贯通），由看不见的手操控，会显得自然天成，但不可控；情智半主动，有时会比较生硬；要到四象主动（即贯通）时，才能达到真正的自然。
八卦由两到三种“四象”元素构成，所以一般人都有两到三种气质。比如AB型的主中心为智卦，由智明明叠加而成，就是粘液质（智）、多血质（明）的组合，如果这个人刚好出生在秋季，秋季对应胆汁质（神），那么这个人可能还带有一些胆汁质（神）特点，若又能通过观察得知他的明强于智，那么此人的四象强弱就应该是情<神<智<明。用此法得出四象排列顺序的效率和准确性会比单纯的问卷调查高很多，这样就在一定程度上解决了前面说的问题二。
六种人格类型有什么思维特点呢？
神卦生活在自身喜乐之中，会排斥情智的过分纠结和烦恼，不耐凡俗，倾向解脱，这就是解脱思维。
智卦和理卦都有智象，推理能力比较强，一般比较喜欢讲道理。
智卦由智明明组成，对应于AB型。明意味着兼容性比较强。没有情和神意味着没有预设立场，较少成见，于是智不会沿着情或神的方向延伸，而是在立处看到正反两面，即辩证思维。由于没有预设立场，和其他类型沟通起来会比较容易，因此适合协调各方。泛的贯通力较弱时，立场变动可能太快，见异思迁，思维显得散乱。智象是自我之象，也意味着智卦可能由于没有立场约束而显得过于自我。本身没有立场但社会上常常要求立场选择，所以可能面临经常性的计算利害得失，大脑容易计算过度而当机。
理卦由智神明组成，对应于B型。神是隐隐存在的天命趋势大局观一类普遍联系的规律，智为神服务容易产生系统理论，就是互联网络思维，有大局观则适合战略制定。AB型虽然没有立场，但信息充分情况下更容易倾向于互联思维而不是线性思维，因为互联思维相对比较完善。泛的贯通力较弱时，趋势规律看得不清楚，就可能固执于一些理念，思维无法成网，只能成为局部性的碎片。
情卦和感卦都有情象，欲望较强，看重气势，倾向于在行动中学习。因追寻欲望的方向，思维方式倾向于线性。
情卦由情明明组成，对应于A型。沿着欲望的箭头观察求索，一环扣一环，有探索精神，有利于新发现和闯出新路，这就是线性的链条思维。情是立场所在，倾向于关注微观的小人物命运。贯通力强者能反思欲望链条而找出系列事件的因果关系，这就是因果思维；贯通力弱者受欲望控制，一味固执前行，不管将来的坍塌崩溃，这就是激情思维。由于情和明之间的智和神较弱，可能在思想和行动之间存在较多的不同步。
感卦由情神明组成，对应于O型。由于智相对弱，又有情和神两个立场分散力量，所以在闯新路和建理论方面不如A型和B型，但两个立场也使得O型日常心理稳定，善于理解模仿为我所用，行动力和适应力强，这就是模版思维。体现在生产中就是流程思维，在日常生活中则有从众思维。两个立场中，理论方面会倾向于神，现实中会倾向于情，于是在激烈冲突的环境下容易产生矛盾，造成心理抑郁。
能卦由情智明组成，对应于AA型。由于缺乏神的指导，情智的纠缠很难理清，对于依理而行还是依欲望志向而行常生矛盾，使得他们倾向于抓住一条条硬性的戒规，按照戒规来生活也就心安理得了，这就是戒规思维。
了解不同人格类型和贯通力的差异，有助于增进互相理解。人格类型各有优缺点，不分高下，关键还是要认清自己，找准自己的位置，并且尽可能提升自己的贯通力，内功好了自然什么类型都能发挥出水平，都能建功立业。
对团体来说，应该综合各类型人物的力量，合理搭配，取长补短，把适当的人放到适当的位置上做适当的事，如此才能组成一个稳定而有力的团体。就以四类常见类型来说，可以安排理卦制定战略方向并根据实践反馈微调；智卦围绕此战略制定灵活的策略，同时协调团队间的合作；情卦研发行动方案并负责监督；感卦完善行动步骤并落实执行。
三、世界四大文明核心差异
世界文明从空间方面看有四大板块：伊斯兰文明、西方文明、中华文明和印度文明。在八卦对应表中，伊斯兰文明对应体能领域，西方文明对应感情领域，中华文明对应理智领域，印度文明对应神明领域。就社会而言，伊斯兰文明的资源占主导地位，西方的经济占主导地位，中国的政治占主导地位，印度的文化占主导地位。
如何解释文明差异呢？可以参考第二节从心理类型来解释。若从血型角度来看，印度的B型大约占40%，且由于种姓制度，合理估计BB类型较多，所以追求神明摆脱世俗的解脱思维占主导地位。西方欧美的O型和A型人口大约各占45%，占主导地位的是追随欲望（经济利益）的线性思维。中国的A型B型O型大约各占30%，AB型占10%，是一种均衡血型结构但理智型（政治分配）以及追随天命（神）的互联思维略居主导，此结构容易达成情<智<神<明的顺序，因而有利于泛的整合力自然强大。
中东的血型分布和中国类似，而文化截然不同，这跟初始地理环境和人口密度有关。中东沙漠地区初始人口密度低，人与人之间相互关系简单，各种情智状况可以混杂在一起不必整合。后来人口增多交往密切后，情况变得杂乱，为了收拾局面只能硬性制定一些戒规。而在后来的发展中，硬性戒规又降低了自由整合的必要，于是形成了整合力一直较低的状况。就B和AB型的理卦（智神明）和智卦（智明明）而言，整合力弱的时候会远离神明偏向私智，就容易认死理而失去力量，也就失去领导能力，在社会不缺乏O和A型的“情”的情况下必然使得智和情纠缠在一起，变成情智神（体卦）和情智明（能卦）的组合，于是社会整体落入体能领域。为让情智纠结时社会也能正常运转，只能靠严格细致的戒规，这就是戒规思维，伊斯兰教细致的生活规定刚好适应了那种社会需求。
中华文明的互联思维和整合力强的特质，犹如立交桥可以延伸出欲望的单线通道和神明的空中楼阁，并不局限在某种思维方式上。中华文明的核心就是泛，即整合，可以衍生出任何一种思维方式。中国传统的儒释道三家都能较好地整合情智神明，其内核都是泛。道家特色是主动地让感性和理性耦合即神气交，神完气足而后反省超越。中国禅的言教是完善理性，参话头是挤压感性，二者交会，反省并超越就是明心见性。儒家特色是通过社会实践济世度人让身心拓展提升直至治国平天下，目的还是整合感性和理性，以达内圣外王。
四大文明从时间方面看有三个阶段：创始的外倾阶段、中间的内倾阶段、成熟的内外合一阶段。
印度文明以放弃世俗寻求解脱为主流，开始于吠陀经典，中间是佛教兴起，后期再到吠檀多的总结。吠陀时代是解脱思想的外倾表达时期，以解脱难易为标准形成清晰的种姓制度。佛教时代是解脱思想的内倾体验时期，重心在作为终点的涅槃上，重皈依，而忽略世俗种姓。吠檀多总结了前两阶段，复兴印度教而内外合一，主张不计较结果的行动瑜伽，也标志着印度文明的成熟。四大文明中印度文明最先达到成熟。近代印度成为英国殖民地，也受到西方文明的影响，两种内核不同的文明能共存而较难融合。印度文明的优点是，对人内在精神结构的分析准确、独到而且乐此不疲；缺点是，为解脱而思想，轻视物质实践。轻实践显然不利于全球化，从印度教不能成为世界性宗教也可看出此点。
西方文明以探索欲为主流，开始于古希腊哲学，中间是中世纪经院哲学，后来再到文艺复兴为近代开端。希腊罗马时代探索欲外倾，进行身体和物质探索，张扬感情和欲望，社会建立适应欲望之线性发展的民主制度。到中世纪基督教时代，探索欲内倾，探索和体验神性，建立经院哲学，以禁欲奉献为美德。文艺复兴，探索欲内外合一，让科学代替上帝作为新主宰，发展出实用性科学技术，建立起工业化社会，线性发展效率突飞猛进，并完善相适应的民主自由平等博爱等社会“普世”价值。西方文明的优点是，执着探索，容易产生科学的原创性理论和发现；缺点是，拘执于欲望，容易片面，线性发展缺乏制动机制，危机时难以转弯，容易出现社会崩溃和大倒退。近现代，西方文明是一种强势文明，依靠强力进行了全球化扩张，但在网络信息技术发展以后，技术进步减速，西方文明也达到成熟，它不能再靠强力来征服人心，所以它的全球化后劲迅速衰退。
中华文明以互联整合为主流，开始于易经，中间是中国禅，再到即将展开的中华新文明。先秦时代，互联整合外倾表达，确立易经思想和各安其位的道德规范，社会形成家族宗法制度，儒家的仁和道家的易组成了中国长期阳儒阴法的社会政治形态。到魏晋南北朝印度佛教传入，与魏晋玄学激荡交汇，其内倾特点对中华文明向内转向起了推波助澜的作用，于唐宋引发了中国禅兴起，中国禅就是互联整合的内倾体验。由外转内的变化造就了诗词艺术等灿烂的文化，也产生了“存天理灭人欲”的理学，社会日益内倾，在形成稳固内化的大一统思想的同时，也造成清末万马齐喑的局面。近现代以后，西方文明的传入唤醒了内修中的中华文明，将会使中华文明走向内外合一的成熟阶段，使内在修养和外在事功融会贯通。中华文明将整合印度文明和西方文明的精华。中华文明的缺点是，缺乏局部钻研的执着，难以诞生印度心灵哲学和西方科学理论；优点是简练洒脱处于不败之地，整合能力强，每次旧系统崩溃意味着系统升级而不是大倒退。在西方文明和印度文明已经成熟以后，中华文明的优势会得到充分体现。
印度文明的解脱和西方文明的欲望是对立不兼容的，中华文明的互联整合犹如通天塔，能超越并兼容前二者。
印度文明希望从烦恼中得到解脱，创立了解脱理论，却滞于出世；西方文明希望从无知中得到自由，创立了科学理论，却滞于物欲；中华文明的持续整合是烦恼和无知的最终解决方案，能够海纳百川整合世界文明的精华，自然吸引世界人民加入，所以中华文明是最适合全球化和最有普世意义的文明。由中华文明领导全球化，才能普遍地给世界人民带来福祉。中华文明的第三阶段也是一种世界性的新文明。
中华文明第三阶段“内外合一”，主要表现在以信息化为手段，以灵性提升为核心，将印度文明、西方文明和中华文明进行整合。新文明会让新的社会制度不单纯以西方制度为依据，不以物质主义为唯一目的，而是与信息化和人工智能更紧密地结合，让人类有更多空闲进行精神方面的全面发展；会让宗教信仰不再盲目和沉浸于激情，而转向更理性更有操作性；会让科学向大一统方向更进一步，拉近科学和心灵的距离；会让各类知识各安其位，又互相补充。人们在正确的世界观指导下，以精神进化为人生目标，以获得终极快乐为幸福，社会方面经济和政治的关系就能日趋协调，使人类文明日臻完善，自然逐步走向大同社会。
伊斯兰文明以戒规思维为主流，开始于古兰经，中间是教法时期，再到近现代的世俗化和伊斯兰复兴运动。创始阶段由坚定的信仰而外倾，根据当时的实际情况制定和完善教法，促进了社会的发展，创造了繁荣兴盛的局面。蒙古西征和奥斯曼帝国创立以后，是戒规内化时期。近现代以后，由于和西方文明内核不同，西化世俗化没有成功，想到的办法是复兴戒规。如何让戒规适应新情况解决新问题，是伊斯兰复兴运动成败的关键。穆罕默德说过：知识即使远在中国亦当往求之。在中华新文明成形之后，会有整合型的思想理论。以这种思想理论来诠释戒规，让戒规焕发新的光彩，会是中华文明对世界的一个贡献。
四、 泛的修证要点
达到“神”的方法是“奉献、他空”，就是认为感知的一切都是表面化的或者虚幻的，应该奉献出去，剩下的内在真实就是神。达到“明”的方法是“无我、自空”，就是认知和体验个人和神都是不确定的。
泛并不是如神或明般的单纯状态，而是情智神明全部四象整合一体的境界，不能缺失某一象。
贯通可以顿悟，也可以分步修证。分步修证的话，可以按照情<智<<神<明的次序（“<”符号表示控制权大小），先约束感情，让理智控制感情；然后将感情和理智都静下来，模糊事物的边界，进入内心听从自己内心柔和但客观真实的声音，这就达到了神；最后意识到前面一切皆如梦幻般不确定，达到明。然后在情智神明之间反复切换，体会出分形螺旋的意蕴，对泛的整合就有了把握，也就是证悟了泛。能在清浊之间自由调节，能在宏微的不同层次随意转换，就是泛的征象。
四象的控制权，情<智<<神<明，不意味着需要排斥情智，相反需要的是贯通，在贯通中可以充分发挥四象的所有功能。所以完整的控制权序列应该是：情<智<<神<明<<<泛。
泛既是精神进化的理论基础，也是究极的体悟方法，也是终极幸福之结果。
五、 禅定和身心四态
禅定实际上就是不同程度地放弃情智而让神明显露，或者说与神明合一。与神合一的称为色界定，与明合一的称为无色界定。下表解释了四禅八定所对应的情智神明状态。
证悟泛对禅定的大致要求是，色界定和无色界定的等级要相同，比较利于磨透神明显现泛。如果一边高一边低，比如三禅行者同时缺乏空性的领悟，会容易沉浸在强烈的快乐中无法自拔，而这种有为的快乐仍然是一种苦，犹如牢笼而且终会消散，在里面走弯路虚度光阴会影响终极幸福的拥有。所以比较好的策略是，达到初禅以后，就可以开始泛的证悟，甚至仅仅达到接近初禅的近行定也可以。但是如果连近行定也达不到，谈论证悟泛就太早。无色界定通常不那么强调，因为能有正确的义理辨识，依理思维，理性上把握无我和空性，其实也就相当于空无边处定了。只要对神明有初步体验，证悟泛也就有了基本的保证。
下表解释了醒梦四态，即醒态、梦态、熟眠态和第四态的身心状况。其中第四态即入定状态。入定和普通状态不同之处在于，入定时神和明觉醒，处于活跃状态；普通醒梦熟眠态中，神和明则处于隐藏状态。禅定态可以和前三态重叠。
六、 物理
用泛易哲学框架可以尝试解释现代物理学的世界观。
1.时空曲直。
牛顿时空是平直的，发展到爱因斯坦时空是弯曲的，那么是否就一定是弯曲代表唯一正确呢？以泛易哲学看来不一定。
四象中的神和情是物理学中的目标，明和智是观察者。
神是静不是动，时间可以看成双向自由。没有动感扭曲，空间是平直的，这是牛顿时空。
情是动态扭曲的，时间产生了，空间也扭曲了，这是相对论时空，能量的时空。按照分形螺旋来理解，动感造成空间弯曲，进而闭环形成有限无界的空间量子，空间螺旋的间隔则形成时间频率即形成时间量子，时空量子的变化造成相对论效应。
体能是情智纠结的产物，以智观察体能，智既是观察者也是观察对象，所以观察行为对观察对象有影响，这是量子力学的时空，量子的时空。
所以时空弯曲和平直都可能是正确的，要看情况而定。
2.几种不同时间的共存。“神”所对应的时间，是自由双向的。“情”的时间则为单向量子化。“体能”的时间则为单向量子化且具有不确定性。相对论不管认为时空如何扭曲，都暗示一个不扭曲的、平直的时空平台，以平直时空为背景才可能算出扭曲的程度，所以平直时空不仅仅是弯曲时空的近似处理，而是同时并存的。
3.大爆炸。物理学上大爆炸的奇点，是“情”产生动感的时候，也是时间开始单向化的时候。
4.相对论的形式不变性。这是说“情”的相对论世界里，“智”的各个角度观察的结果在形式上应该不变。暗示着神即规律的不变性。
5.推测光速限制的原因。光速限制是由时空量子化造成的。光速不变的本质是时空量子化，存在着一个最小的时间单位，相应也存在一个最小的空间单位。这个最小空间单位与最小时间单位在不同参照系里是不同的，其比值就是光速。光速大小应该可以从理论推导出来。
6.相对论。在时空量子化情况下，不同运动坐标系的时间和空间的基本单位不一样，即时空量子的大小不一样，所以计量出来的时间和空间的数值也不相同，这就是相对论效应。而非量子化情况下的牛顿力学时空则成了相对论的背景，并没有被淘汰。只有在牛顿时空背景下，才能比较时空量子的相对大小。
7.量子力学的主要特点是观察者影响观察结果，它的一些结论可以和泛易哲学八卦相对应。正反粒子碰撞可以湮没产生光子，而引力凌驾于其他几种基本力之上，所以将“能”、“感”分别对应于物理上的电磁相互作用和引力相互作用。由于“感”不在物理世界的范围，所以引力子只能从数学上推导出来但不能被仪器检测到，而光子在物理世界范围内，所以能被仪器检测到。从费米子到玻色子再到引力子，自旋数增加，似乎意味着自由程度增加。
8.推测：物质世界的量子化时空在图形上的表达就是分形螺旋，这也许可以用于物理学大一统理论的建立。分形螺旋的表象“清浊”体现空间关系、“宏微”体现时间延续。时空转换的规律可能是：时间是空间的动感幻觉，空间是时间的堆积印象。
9. 八卦中的体，即通常所见的物理实物，是情智神三者叠加纠结的产物，一旦解开纠结就会出现物体消失的现象。这可以解释一些特异现象。
七、 儒学
从泛易哲学框架可以看出，西方文明对应感情领域，八卦中的感情分别由四象中的情明神和情明明组合而成。于是西方文明主要以情或欲望为特点。欲望指向神时，就是期待神救赎的基督教；在理性光辉（明）下欲望指向神时，就对自然规律孜孜以求，就是共济会精神，促进了现代科学和现代社会的诞生。共济会是基督教的高级版。如果欲望指向世俗，则是纵欲。欲望就在直线的正反两个方向震荡，而无法调节。西方文明走两个极端，既有工匠精神讲规矩，也有暴虐大乱，文明起伏大不可调整。
中华文明对应理智领域，理智分别由四象中的明智神和明智明组合而成。跟西方文明欲望不可调整相比，中华文明的智比较发达能够调节欲望。智调节欲望（情）使之符合天理（神），就是儒家的存天理灭人欲，其本意不是压抑而是调整疏导欲望。
“明”照之下“智”调节“情”指向“神”，是情智神明四象的整合运用。意思是了解规律边界限制，理智调节欲望遵从规律，即实事求是，也是高级版儒家精神。现代中国人发扬了实事求是的协调整合精神，吸收整合了西方文明，所以中国现代化成绩斐然。
西方文明经济（情）控制政治（智），适应工业社会。中华文明政治控制经济，适应信息社会和大同社会。随着信息社会和人工智能的发展，西方文明的优势可以被人工智能替代，而中华文明的分形螺旋式整合思维是人工智能替代不了的，所以西方文明的衰落和中华文明的复兴是历史的必然。
从以上对比可看出，《说文解字》所说“儒，柔也，术士之称”意思是，儒就是让欲望变得柔韧，保持能量而减少锋利，在了解规律的限制条件后，按客观规律办事。要做到这一点需要勤加练习，不是想做就能做到的，所以儒是调节欲望的专业人士。孔子四绝：勿意、勿必、勿固、勿我，一言以蔽之，柔也。
道德仁义，人际伦理，其他宗教也有这些内容，但让欲望变柔韧以后，会在道德方面散发出独特魅力，不同于其他宗教。
普通版的儒家把天理绝对化，会造成社会僵化；高级版的儒家明白天理有应用范围，实事求是。那些说儒家过时的人其实说的只是普通版儒家。高级版儒家恰好适应信息社会和大同社会的要求，代表了人类思想发展的方向。
泛易哲学框架不仅可以解决儒的定义问题，还可以说明儒家的修习项目和步骤。
儒学的仁义礼智信并非随意设想出的一些善德，而是有其内在联系的。儒学的终极目标大同与“泛”对应，表现出整合（从心所欲不逾矩）；仁与八卦之“明”对应，表现出心胸开阔兼容并包（耳顺）。义与八卦之“神”对应，自发遵循天道伦理（知天命）。礼与八卦之“智”对应，定位明白层次清晰稳妥待人（不惑）。智与八卦之“理”对应，论理明晰，找到自己的方向（而立）。信与八卦之“情”对应，有自信和信誉。
要达到儒家自身完善和兼济天下的理想境界，有一套修习次第。格物致知是研习各学科，增加见识。正心诚意是以理智调节感情，磨砺个性。修身是学习讲理和沟通，以达“文质彬彬然后君子”之效。齐家学习与人相处的艺术，找准位置不迷失不自我。治国是体察民情规律，为人民服务。平天下是因地制宜垂拱而治天下大同，心平则天下平。修齐治平等八条目可与泛易哲学八卦一一对应。以上步骤并非不可重叠。
三纲领中，明明德对应八条目的格致正诚；亲民对应八条目的修齐治平；止于至善是达到并坚守大同境界。
总之，在泛易哲学看来，儒家具有其他教派和学派不具备的特点，就是以理智让欲望柔韧，进而整合四象，齐备八卦，做一个完整的人。
八、 佛学
四念住观身不净、受是苦、心无常、法无我，分别对应泛易八卦中的体能、感情、理智、神明，分别是从身心四个部分入手体悟“明”（即空性）的方法，并非为了数字好看拼凑出四种方法。佛教四宗：毗婆沙，经量，唯识，中观，它们的教义，实际上是对四种念住分别进行理论上的总结，目的主要不是建立一套形而上学理论，而是作为思维技巧，依此考虑问题就能快速领悟空性。基本上可以说道路不同，最终目标一致。四大法门各有各的应用范围，适应不同的人和不同阶段。应用范围在哪里，适应什么样的人，做一些了解是有益的。
毗婆沙从身体（体能）入手，观身不净，自然涉及身体物质构成的极微。 “体能”的四象组成分别是“情智神”和“情智明”，说明体能的底层是“神明”。思维毗婆沙教义“以极微为胜义，以蕴聚为世俗”能快速生起空观，也就是“神明”的“明”。这个教义本来是经验总结，上升为理论后又指导了实践，促进了对空的领悟。这个法门其实适合所有人，因为身体的执着对所有人都比较顽固。
经量部从感情入手，观受是苦，自然涉及心理相续的基本单位刹那。“感情”的四象组成分别是“情明神”和“情明明”。按照“以有作用为胜义，以无作用为世俗”去思维，就容易达到感情的底层“明”，了知空性。这个法门适合感情型人。
此二者破除“心念相续为实物我”以后，就没有存在下去的意义，自然不受后有归于涅槃，也就是“明”的境界。至于刹那和极微是否永远是时空基本单位，可以悟空以后智慧增长了再细究，它们的应用范围只是体能感情，倒没有必要和唯识中观争论一番。
唯识从理智入手，观心无常。在理智领域只有念头，没有外境，自然是唯识无境。“理智”的四象组成分别是“明智神”和“明智明”。智为遍计所执自性，所念都有变形，所以需要停止。观心无常而见空性，静下心来就进入神明境界，也是禅定境界，所以唯识派也称为瑜伽行派。“神明”分别相当于阿赖耶识和阿摩罗识。智也没有完全停下来，观“神”即阿赖耶识的结果是“种子如暴流”，所以为依他起性，也为空性。神明世界是唯识的完美世界，即圆成实性，而不是象毗婆沙和经量部那样只要明的境界。这个法门适合理智型的人。
自续中观从神明入手，这里的神就是法，明就是空。观心无常的空是他空，而法无我的空是自空。实际修行不象理论那么生硬，他空空多了也就自空了。所谓从神明入手，相当于是唯识或小乘的后续修行。从理论衔接角度，就有顺瑜伽行和顺经部行的两种自续中观，相当于是唯识或经部的增强版。自续中观主张诸法皆从心上分别假立或从语言上名言假立，但假名背后必然能找到某真实的法，假必依实，所以名言中有自相。假必依实相当于唯识里面意识背后是真实的阿赖耶识，而所谓真实的诸法背后则什么也找不到，所以说胜义为空。他破除“神明”圣境上的自性和意识中的实物我以后，住于如幻的圣境，入于如幻的涅槃，比唯识进了一步。这个法门适合容易进入禅定的人。到这里就算是到达百尺竿头，更进一步就是应成中观。
应成中观从缘或心（即泛）入手，主张诸法皆名言假立，假名背后不必找到某真实的法，名言中没有自相。因此没有实物我需要破除，不经仔细思考的自然的“我”不需要破除，要破除的只是各种假名背后的实在性或自性，破除自性以后，诸法都可以如幻地现起，所以连如幻的圣境和如幻的涅槃都不一定要住于其中，在这里轮回和涅槃没有实质区别。禅宗的不断烦恼不求真的理论基础也正在于此。这个法门适合善于整合的人，不会看不起前面的法门，而是能够综合利用的人。
四个法门中，前三个是并列独立的，自续中观是前三个的后续，应成中观是四法门的整合。
下面分析其他佛教思想。
唯识派把识分为眼耳舌鼻身意六识，末那识，阿赖耶识和阿摩罗识。其中六识的前五识属于感受器官，可以与体、能、感、情对应，意识与管逻辑思维的“理”对应，末那识作为私我之源与“智”对应，阿赖耶识是众识之藏，“神”包含了一切规律，故二者相当，阿摩罗识则与“明”相当。
唯识派之转识成智即把前五智转为成所做智，意识转为妙观察智，末那识转为平等性智，阿赖耶识转为大圆镜智，阿摩罗识转为法界体性智。成所做智能使想象变为现实（对应体能感情）；妙观察智能随缘化机，妙转法轮（对应理）；平等性智能冷静无差别地分析事物，既不喜好也不厌倦，没有我执（对应智）；大圆镜智能反映诸法的实况，体悟万法一如，诸法唯心（对应神）；法界体性智体现无执的清明（对应明）。
佛教密宗认为人体从下到上依次排布着七轮一梵穴，可分别与八卦相对应。这些轮的功能可以与六神通、眼通一一对应，而且还与前述心理学和儒学所对应的概念相吻合。
佛学按照质地和颜色把地水火风作为四大来表征事物，分别与体能，感情，理智和神明对应。
四种食的段食指一日三餐，分段进食故云段食，是为肉体补充能量。触食是感情的接触、交流、补偿、寄托等，是为满足感情的需要而吸收的感情粮食。思食是思想的交流，是为满足理智的需求而吸收的思想粮食。识食为满足神明需要而获得的神明粮食。四种食与八卦也有对应关系。
印度禅和中国禅是中国人对禅的一种划分，印度禅也称为如来禅，中国禅也称为祖师禅，二者区别明显。印度禅以神明为目标，不太能忍受世俗干扰。中国禅以大同或整合为目标，平等看待世俗和神圣，生活也是修行。 人身难得，佛从此出。觉悟后不断烦恼不求真，因为烦恼已经不是障碍。
参话头的原理是这样的：通过感性的矛盾和“挤压”，达到一定时间和强度以后心中某处会放开执着，感性理性得以贯通整合，此时若能反省抓住贯通整合的心态，反复体认而不忘却，就是明心见性，也就是证悟泛。只有快乐没有痛苦的生活难有挤压的机会，苦乐参半的人生是觉悟的有利条件。
九、 道学内丹术
所谓修行，有三个目标。一是泛易四象情智神明中的神；二是明；三是泛。神，是一种神灵境界；明，是寂静或无的境界；泛，是四象整合境界。这三个目标存在递进关系。
如何达到神呢？有三个途径。一是从体出发。参看前表中的四象组合，体由情智神组成，情智本来纠结在一起，行为没个章法。戒规就是让情智不用想不用考虑，只按戒规形式方便轻省，于是情智就放松下来，被遮蔽的神就显露出来。伊斯兰教主要靠戒规修行，佛教也有律宗，从修行角度都有他们的道理。世事纷繁复杂，情智很容易突破规矩，或者被规矩本身困扰，宁静不再，所以比较容易从神退转。
这就需要进化到第二途径，从感出发。感由情明神组成，只要欲望虔诚指向神，就能达到神。佛教净土宗、基督教就属于这类。这样达到神，比第一途径灵活，也就比第一途径稳定。然而欲望不容易控制，一旦欲望转向世俗，神就会退转，所以还需要进化到第三途径。
第三途径是从理出发。理由明智神组成，理智控制下的禅定，能够比较自如地进入神的境界。能主动调节，也就比较稳定。就象学会骑车，想要忘掉也不容易。
第一途径到达神也相当于初禅，第二途径到达神相当于二禅，第三途径到达神则相当于三禅。
内丹术和这些有什么关系呢？其实精气神分别对应的就是体能、感情、理智。炼精化气和炼气化神跟第一和第二途径有很大关系。炼精化气是从精出发先到达神灵境界（第一途径），然后能量自然溢出到气，不是精直接变成气。炼气化神是从气出发先到神灵境界（第二途径），境界圆满后可以自然体现出智力的提升。气的充盈和智力的提升是自然结果，真正关注的只是神灵境界。气和智力（暗喻为铅汞、女男等阴阳概念）的结合，就是结胎、婴儿、身外身，可以有白日飞升一类异象。不过这方面的修行不是必须，它们是引人修行的诱饵，真正的天界只是内心深处的神灵境界。
比较值得深入的是，炼神还虚，就是从理智出发到虚无，也就是前面说的第二个目标“明”，跟佛教的空性差不多。所以炼神还虚方面如果觉得不好把握，可以去看南传佛教的经典。理智达标的人应该能立刻有所体会，若没有体会就说明还需要在炼气化神方面下功夫，要继续提升智力。
神灵和虚无境界相当于树根，而世俗的情智则相当于枝叶，这样倒置的一棵树就是道家讲的无根树。
在虚无境界熟练以后，就需要整合前面的经验，这就是炼虚合道。主要是要不断加强虚无的体验，但又不能舍弃世俗，有点麻烦。但体会“整合”之意，慢慢就能合道，也就能明了心的本性。这就达到前面说的第三个目标“泛”。
丹的意思是红，用来比喻心。内丹，金丹，就是内心，珍贵的心的意思。炼虚合道之后内丹术才算完成。
内丹术与佛教密宗修炼有很多类似之处，这一点已有不少人认可，但儒家修炼术（格致正诚修齐治平）与内丹术的关系还无人揭示。其实从前述框架表中可以看出来，儒与佛道修炼过程能够相通，并一一对应起来，特别是最终目标是相通的。差别主要在于，儒家的修炼术是利用外在活动对内在修养的要求来促使自身发生进化，造成一种不解脱就不舒服的压力，而佛道的修炼术是在避免外部干扰的情况下，从内部找到一条主动进化的路子。在儒家的压力下，人们可能因为无法找到转变自己的切实可行的路而最终不能解脱。儒家给压力多，给出路少，因此认为儒家礼教“吃人”就不足为怪了。佛道的修炼避免外部干扰，其弊端是没有压力就没有动力，虽知道解脱之路但常常懒得走，或者走了一段又很轻易地被引诱停止或退转。显然，儒释道的结合对于自身修养的提高以至获得最终明悟很有好处。
简言之，儒家重点在社会修行道路，道家重点在个人修行道路，禅宗重点在整合的极致心态。儒家最完整，释道各有专精。
瑜珈也是一种获得解脱的方法。针对不同修炼对象有不同的瑜珈，有从世俗事业（包括身体磨炼）出发将一切行为作为对神的奉献的事瑜珈，从信仰祈祷出发的信瑜珈，从哲学思辩出发的智瑜珈，还有从禅定返观出发的王瑜珈。
十、爱情家庭
人之间的感情，按照四象分类，有情智神明四种。男女之间的爱情也是这四象。
情象爱情，是欲望主导寻找精彩刺激的玩伴关系；
智象爱情，是自我主导看中面子和安全感的合作伙伴关系；
神象爱情，是慈悲主导的宁静温馨的相互依恋的关系；例如，你爱或者不爱我，爱都在那里，不增不减。
明象爱情，是无为主导的随遇而安的素雅悠远的关系。例如，于千万人之中遇见你所要遇见的人，于千万年之中，时间的无涯的荒野里，没有早一步，也没有晚一步，刚巧赶上了，那也没有别的话可说，惟有轻轻地问一声：“噢，你也在这里吗？”
四大类人格类型，或者说八卦中的感卦、情卦、理卦、智卦的爱情则分别是上述四象当中的两或三象的组合。
人格按照泛易八卦可以分为八类，其中中间的“感情理智”四类最常见，并且按照“感情理智”的顺序理性程度增加。
感型人格，由“情明神”组成，意思是想要以神为标准落实于现实，就是模版复制思维。在大义和小情之间有矛盾时会纠结抑郁。男感型倾向于“明”，会挑选模版和设计流程；女感型倾向于“情神”，从众而不挑选。
情型人格，由“情明明”组成，意思是按欲望的链条一环扣一环追索下去，就是链条思维。欲望和现实经常有矛盾，所以压抑悲观较多。男情型倾向于“明”，会挑选设计路线以达到自己的目标；女情型倾向于“情”，跟着感觉走。
理型人格，由“明智神”组成，意思是理解大原则并遵守，小欲望可调整，大原则一般是互相联系的，也就是网络思维。不拘小节可能会有隐患。男理型倾向于“明智”，会探索大原则的边界，该灵活的时候能够灵活。女理型倾向于“神”，对心中的原则比较固执。
智型人格，由“明智明”组成，意思是随机应变，阴阳反复，不受情感和原则困扰，也就是阴阳思维。没有标准也会没有安全感。男女智型都是“明智明”，主控制区没有感性。只是在其他的辅助区域女智型的感性要强些，对理性有一定平衡作用。而男智型会比较欠缺感性，不平衡可能带来一些问题。
“感情理智”四类人格，据初步研究与四种血型有对应关系，只是还需要更多的实例验证。
不同人格的关注重点也是不同的。
从上表可以看出，一般来说 “感情”人格重视财富休闲和感情，“理智”人格重视名声地位和责任。如果发掘出内心深处的神明，也可能以心灵为重心，只是这样的人比较少。
男女伴侣和工作关系不同。工作关系每天都会有下班时间，都会有缓和以及回到自己家里舔伤口的时间，所以工作搭档最看重互补，互补的工作效果可能比较好。而家庭就是休息舔伤口的地方，如果还要处处周全相忍为国，那就没有时间和地方舔伤口了，大家都感到很累，关系就不能持久，所以家庭伴侣最看重一致性。
于是择偶原则就是，分辨上述四种人格，选择和自己人格同类的异性。退一步说，“感”和“情”两种人格也还可以为伴侣，“理”和“智”两种人格也可以。至于“感情”和“理智”人格之间，应该尽量避免成为伴侣。
反过来看，如果自己都不能接受自己的类型，而寄希望于别人忍受甚至喜欢，这就太自我中心了。这样的人和任何人相处都是长久不了的，世界上不存在无缘无故的包容。
找到同类异性以后，择偶依据的是感情还是责任呢？随社会发展，择偶依据也会发生变化，婚姻法律和习俗也应该与时俱进。下面是不同社会形态下择偶依据的不同核心。
a. 农牧社会的家庭是一个生产和生存组织，核心是生存繁衍，不管对家庭成员还是对社会都非常重要，难免带来人身依附关系，通常表现为身体和财产交换，甚至表现为“婚姻是合法的嫖娼”，这种类型可以称为依附制家庭。
b. 工业社会的家庭是一个董事会式的经济组织，核心是财富休闲，不具备直接生产功能，更多追求精彩刺激的娱乐休闲生活，对成员生存的影响减弱，较少人身依附关系，更趋向平等，可称为股份制家庭，以贡献和权利达成平衡为原则。这一层次的主要需求就是精彩刺激的娱乐感，贪欲较重。“婚姻以爱情为基础”原则，就是这个时期的婚姻原则。不过这个原则婚后很少应用，因为爱情一般被认为是持续3-6个月，过了半年依照这个原则就应该离婚。
c. 信息社会的家庭是一个政党式的同盟团体，核心是名声地位，其功能主要是带来责任和安全感，经济不再是家庭存在的决定因素，人格平等更为明显，这就是同盟制家庭。这一层次更关注责任和安全感。存在着“婚姻以责任为基础”原则，比以爱情为基础更稳定。
d. 心灵社会的家庭则是一个灵性团体，核心是文化心灵，男女双方心灵契合是主要特征，到这里达到人性的回归，名利不再成为影响家庭的因素，平等不再成为一种要求，而是一种自然结果，这就是同心制家庭。双方都挖掘出内心深处的神明，达到心灵契合才能称为真爱，第2层次中浪漫精彩刺激的那种感情只是一种贪欲，不能称为真爱。
上述四类择偶依据是可以共存的，只是在不同社会形态中的比重不同而已。择偶依据的进步有利于两性的解放、创造力的解放以及人类的解放。
十一、 社会
过去社会科学在很多情况下不是一门科学而是一门艺术，知识琐碎而分散，缺乏系统性。本文用泛易哲学框架整合社会科学的概念，希望由此结束社会科学的散乱状态，真正走入科学范畴，就象门捷列夫的化学元素周期表结束了化学的混乱状况一样。
社会结构可以和人的身心类比。把社会当作一个人，社会结构也可与八卦对应。社会结构也可分为四组，分别是物资、经济、政治、文化。经济对应的是感情相，表示在经济领域感情是最重要的影响因素（对金钱的欲望），并不是说经济领域不需要理智和洞察。其余对应关系也只表示相应的元素是最重要的影响因素。
从八卦对应表中可以看出社会形态有四种。在农牧社会里，物资原料的丰富和生产能力的低下是社会的主要矛盾（体与能的矛盾），要靠工业化、发展商品经济来解决。在工业社会，物流和金融(即商品供应和购买力)是社会的主要矛盾（感与情的矛盾），要靠信息化、政治协调来解决。在信息社会，诸侯和中央是社会的主要矛盾（理与智的矛盾），靠灵性化、统一信仰体系来解决，也就是要建立有说服力的哲学体系作为世界观人生观价值观的基准，靠上下交征利是解决不了的。在心灵社会，规律和兼容是社会的主要矛盾（神与明的矛盾），这个矛盾比较弱，实际上容易进行整合。
可以把社会看成一个人来解读政治和经济，理解起来比较容易。
经济包括流通和金融，金融（“情”）代表了社会的资本配置能力或购买力，流通（“感”）则代表社会物质供给程度。若购买力大于供给，就会走向通胀，生产力允许时也会促进供给增进繁荣，不管是消费拉动还是投资拉动，若不加控制就相当于劝诱人放弃理智而纵欲，过度了就会快速消耗地球资源带来生态灾难，也会带来债务失控，结果突然陷入紧缩；若购买力小于供给，就会走向通缩，反过来压制供给，过分的压抑也会带来病痛和萎缩，损害生产力。解决经济领域矛盾的办法就是加强理智控制，加强信息沟通，进入信息化转型，目标是比较精确地控制金融和流通，达成有效的宏观调控。理智的力量相当于政治力量，实际上就是靠政治力量对经济周期进行宏观调控，在信息化转型完成的前提下，这一调控任务也能较好地完成。所谓信息化转型，主要是虚化和简化组织结构，原来的组织功能由信息化大数据和人工智能来完成，让政治经济之间减少纠缠，各自走上快车道，避免过于具体地干涉对方领域，而宏观调控则因精确控制而得以加强。
政治包括民主和集中（或诸侯和中央，“理”和“智”）。决策力（“智”）代表了中央政府的立场，若过于集中，则可能脱离群众，执行力下降，满足不了群众的正当要求，也会引发政治危机。若权力下放得过多，则会造成条块分割，诸侯经济，影响整体效益。在信息化转型以后，条块分割和诸侯经济都会得到比较好的控制，一定程度上中央集权的力量会增强，但同时地方对中央的监督也会增强，群众对政府的监督也会增强。强强冲突就可能经常发生，中央有中央的权威要维护，地方有地方的道理要坚持，信息畅通的情况下，如果每件事都博弈一番，效率会很低。这种情况就要求大家拥有类似的三观，按照共同的三观来说话做事，才可能省去很多不必要的解释和争论，这样信息化的优势才能发挥出来，否则信息化会造成决策淤塞。好比一个人接受了太多信息，又没有稳固的三观，不知道如何取舍，最后大脑当机。
所以对中国而言，目前的任务是用信息化转型应对即将到来的经济危机，随后就要着手建立共同三观来应对决策淤塞的政治危机。人是万物之灵，稳固的三观必然是倾向于灵性化的，要支配物欲和私我，而不是被物欲和私我所支配。
民主和自由只是表层现象，西方和中国的区别其实在于，西方倾向于富人控制政府（富人民主），而中国倾向于政府控制富人（民主集中）。西方是以金融为头脑的，不象中国以政治为头脑能够调控经济，他们的信息化只能放大金融危机，为自己掘墓，同时他们的文化传统也会阻止他们将金融头脑转换为政治头脑。于是那些国家面对经济危机，一般只能顺其自然听天由命了。
灵性化或人性化一直为中华文化所重视，中国历史上和现实中和其他国家的交往多以仁心为标准，重仁德而轻利益。仁德实际上是一种带整合特征的灵性原则。较强的对经济的监管也是中华文明的传统。这些传统特点在西方文明强势的一小段历史阶段中，被认为是落后的特征，但在中国初步完成和继续深化工业化和信息化之后，在资本主义的总危机当中及之后，这些传统特点将显示出越来越强的优势。我们在学习所谓西方先进文明的时候应该仔细分析，不能一切照搬。
文化领域包括规律和兼容两个方面，二者是有点矛盾的，只有具备泛的整合力，才能贯通双方。世界上只有中华文明具有这种心态，因此能发展到心灵社会，并进而因整合而发展成大同社会。
很多人归纳中华文明的特点都并没有抓住核心。实际上，中华文明推崇的不是强力，不是真理，不是上帝，不是道德规范，不是金钱，不是科学。中华文明的特点其实是持续整合，也就是“泛”。它就象一条首尾相接的龙，没有固定形象，自由变化，任意施展，从心所欲而不逾矩。中华文明可以包容超越一切对立而不受损，不会被任何对立面破坏，不象其他文化，一次或几次征服就造成受伤甚深的中断。中华文明是不限种族真正普世的，它讲究和而不同，具有天然的吸引力，其他民族一旦学会，就会变成中华民族。
这里顺便说一说文化大革命，很多人文革后沉重地认为中华文明传承断了，这是只知其一不知其二。文化大革命实际上让中华文明的表层恢复为一张白纸，为以后的建设打下基础，而中华文明的核心一直是保持着的，它有超越性，不管是自己还是别人都不可能破坏。佛经里有个故事说一个老太太不想见佛，用手遮住眼睛，结果佛在她的手指缝里闪光－－躲无可躲。另外一些人认为中华文明在以科学为代表的西方文明面前崩溃了，更是无稽之谈。 近百年中华文明的发展脉络是很明显的。
中国从1919年五四运动开始，每隔三十年一个大变。1919到1949年是军事政治革命（理智领域），建立起强大的民主集中的政治体制，初步确立共产主义规范；1949到1979年是物资生产革命（体能领域），初步建立完整的工业体系，期间也通过文革用共产主义规范扫除了旧文化的表层；1979到2009年是经济革命（感情领域），建立起市场经济体系，初步实现信息化，完善了工业化，同时丢掉作为扫帚的共产主义，造成文化道德虚无，因而没有遮蔽而直接显露中华文明的核心，即具有超越性的泛；2009以后的十年将是一个信息化转型和发展灵性化三观的时期（神明领域），在经济危机的应对中，完善信息化转型，并利用泛的无遮蔽的光芒，或者说人们自愿的发自内心的心灵需求，初步实现灵性化。
中华文明的缺点是执着不强，在自然科学和心灵哲学方面深度和细致性不够，所以它需要得到西方文明和印度文明的补充。在自然科学已经发展到信息技术的时候，中华文明应该发挥整合力强的优势，重视西方科学，创造性地吸收已有的各类科技成果，把它们溶化在血液里，成为中华新文明的一个有机组成部分。当年中国吸收了印度文明，引发了中国禅，丰富了中华文明的内容；现在中国也能吸收西方文明，成为人类文明的集大成者，创造出现代新文明，造福于全人类。
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更新说明
泛易哲学从1991年1月开始动笔，初稿以《重返光明》为标题发表于作者所在研究所的论文集，后于1995年发表于《中国气功科学》，《重返光明》是泛易哲学的雏形（全文见链接下载）。雏形中产生了7元素概念，后来也采用过10元素概念，但总觉得哪里不太妥当，解释一些事情不是很顺畅，于是定为8元素概念与八卦对应，感觉就顺畅多了。八卦的确立在2001年，用了10年时间。八卦建立后，总觉得在它们背后有一些因素在暗暗地起着作用，只用八卦会解释不通一些事情，这样就慢慢发掘出背后的四象。四象的构建用了5年，在2006年完成。这时才发现八卦可以用四象组合叠加而成。接着更进一步深入到两仪和太极层次。形成各概念所用时间如下：
八卦 10年 1991.1-2001 累计10年
四象 5年 2001-2006 累计15年
两仪 2.5年 2006-2008 累计17.5年
太极的定名和释义，经反复研究体悟，直到2011年1月才确定以“泛”命名，完成了基本理论框架的构建，从初次动笔算起前后历时20年。泛易哲学是一个开放的框架，整个理论体系在框架基础上需要不断完善和发展，对其核心“泛”的体悟也必然是不断加深的，所以今后会不定时的更新。
原则上最新更新的文字用下划线表示。
20170101版比之前版本在第一章有较大改变，统一不加下划线。此版对泛易的内涵解释得更深入。
20170112版，在第一章第一节更新了清浊等价于心物的内容，消解了唯心唯物之争。
20170725版，明确泛即分形螺旋的贯通本性。
20170825版，泛是终极过程，而非状态。
20170914版，泛是整合。
20171122版，区分狭义整合和广义整合。泛，整合，和中一，扩展提升，不同字数表达同一概念。
20171227版，更新了第二章中儒家，道家，婚姻家庭三部分。
最后更新 2017年12月27日。
Pan - Yi Philosophical - A Metaphysical Framework for Integrating the World
Release title
Pan, meaning diffuse, on behalf of the nature of integration. Yi, the word meaning on the next month's yin and yang, on behalf of the classification of the foreign minister. Pan-Yi philosophy is a clear classification and integration of knowledge. Complex things in fact is an organic whole, the concept of Datong or integration or pan-general. Interpreting the world's major philosophies, religions, psychology, sociology, economics, and natural sciences using the generic framework of pan-philosophical philosophy, as if colored threads wear pearl, can make all disciplines appropriate, so Pan-Yi philosophy as the world of integration Yuan philosophy framework. Pan-Yi philosophy helps people establish a world-view outlook on life and values conforming to the laws of nature. It also helps to see clearly that the current development orientation of China and the world should fundamentally follow the trend of informationization and spiritualization so as to coordinate and solve the political and Economic conflicts and crises.
purpose
Absorb the essence of the world civilization, seize the context of the spiritual universe, establish the spiritual evolution of life, experience the happiness of continuous integration.
table of Contents
Foreword
The first chapter Pan Yi philosophy
First, fractal spiral world view
Second, the spiritual evolution of the outlook on life
Third, the values of continuous integration
The second chapter is the mastery of all schools
First, the traditional inheritance and development of learning
Second, psychology
Third, the core of the world's four major differences in civilization
Fourth, pan-proof repair points
Five, meditation and physical and mental state
Sixth, physics
Seven, Confucianism
Eight, Buddhism
Nine, Taoist alchemy
Ten, love family
Eleven, society
Release Notes
Foreword
Western philosophy, Indian philosophy and Chinese philosophy, the author first contact with Western philosophy, the Western philosophy can feel the constant access to ideological inspiration, but not systematic, messy and superficial. Later learned that the advantage of Western philosophy is not in fact system integration, but rather to explore the unknown, emphasis on emotional practice. No matter how messy its concept, all behind point to the only God or some ultimate idea as the scattered gems on the beach, equal before God, subordinate to research without integration, is the branch of science - science and majors. Second, I came into contact with Indian philosophy to find out that philosophy did not need to be so messy and could be such a magnificent majestic ideological building. At first glance it was amazing. However, later on, it was found that this ideological building was not in the air and had the tendency to ignore perceptual practices as if it were in the air. The last contact with Chinese philosophy, the former two "scattered gems" and "sky pavilion" of the control, at the beginning how can not find where the core of Chinese philosophy, it seems very boring, and then suddenly understand that Chinese philosophy is like the former two background "The sea sky", no wonder easily overlooked. Chinese philosophy seems dull, but in fact arson, back to nature, rich in heritage, endless stretches, the sea cross-section was heroic.
The three philosophies can be perfectly complemented in theory. They have developed into the three major civilizations in the world and have derived other tributaries and will become integrated in the future. In the exploration of unknown mankind, in the perceptual practice of Western civilization, Indian civilization played an important pioneering role in the liberation of philosophy. In the globalization today, the task of integrating the three civilizations mainly falls on the Chinese civilization. Is a logical necessity, is the destiny of the sky heaven.
Philosophical integration is an important step in the process of civilized integration. Pan-Yi philosophy is a metaphysical framework that integrates the three major philosophies based on Yi-ology.
Many people think that easy to represent variation, in fact, variation is general, easy to represent the classification is the exact meaning. Literally, Yi is the next month, on behalf of the yin and yang, and yin and yang is the result of a split. Yi-ology is a scientific system that completely classifies things by permutations and combinations. There is no repetition or omission. After classifying two-character and four-character and gossip, it is natural for the categories to expand beyond and to integrate. This article will be "expansion beyond the" simplified into two words is "integration", a word is "pan." Pan-meaning diffuse, extended to integration.
Pan-Yi philosophy is a general Yi-ology deduction system, according to the principle of permutation and combination, the world's major philosophy and religion are completely classified, and then be integrated. However, the discovery of this system is inductive in the opposite direction. It is not simply derived from the theory of Yi-ology but mainly from the experience of the soul, from the life and from the concrete vivid appearance of life. Pan-Yi philosophy is also a kind of spiritual science.
The first chapter Pan Yi philosophy. The Pan-Yi philosophy of the world outlook on life and values and values, and various schools of fine and pan-Yi philosophy four taboos list correspondence, in order to integrate and integrate the various schools of thought, we can understand the difference between the three major civilizations .
The second chapter explains the gossip correspondence table. These interpretations did not discover the whole connotation of pan-philosophical philosophy, and have yet to be further explored and elaborated in the future.
The meanings of Pan-Yi philosophical terms are basically their literal meanings, which are similar to the meanings of Yi-zhi dialect. They are equivalent to filling in the Taiji two instruments and four gossip with concrete philosophical concepts and connecting with other major philosophical schools in the world, religion, psychology, Sociology, economics and science are also compatible with the content and terminology. The different philosophical genres are due to the differences in positions and areas of care. As long as they understand and understand the different levels of positions of the factions and the areas of concern, one can understand the inherent relevance and respective limitations of the concepts of different schools of thought, Complement each other to inspire each other, so as to avoid the controversy and confusion brought by blind people touching the image and understand the whole picture. Pan-Yi philosophy hopes to end the confusion of many concepts in various philosophies of philosophy and open the door to social equality through philosophical common ground.
Pan is not an ultimate state, but an ultimate process. Pan-Yi philosophy is also an open system that is constantly evolving.
The first chapter Pan Yi philosophy
First, fractal spiral world view
The world outlook tells us what kind of world we are in. It requires speculation and practical verification to study this issue. In the face of the confused and confused world, the simple and scientific way is to first divide the things in the world into two parts and oppose each other. Taking graphics as an example, it is the visible line and the surrounding blank. Then, the antithesis will be entangled with evolution, and the thread evolution will form a spiral, which is then tangled by the spiral. Thus, the visible white space can be considered as a thicker line, but also can be wound to form a larger spiral. In doing so, a fractal spiral is formed, as shown in Figure 1, which means that the large spiral as a whole is similar to the small spiral as a part. Fractal spiral embodies the classification of the side, such as the line and the blank, the level and the small level, but also reflects the integration side, such as the visible line is not a solid line is only a blank space, the line formed by the blank expansion, large spiral and small The spiral structure is similar, the large spiral is promoted by the small spiral. Expansion and improvement means that the integrated and integrated graphics are fractal spirals. The ultimate view of the world, a word is pan, two words are integrated, three words and one, four words are extended to enhance. Narrow integration and classification corresponding to the broad integration includes narrow integration and classification of both, a careful understanding should be easy to distinguish.
In fact, the fractal spiral classification and integration is also proven by countless practices, which will be detailed later. From the perspective of introspection, the integrated nature of the fractal spiral can be represented by pan (meaning diffuse), and the categorized outer phase of the fractal spiral can be represented by Yi (the yin-yang of the next month). Pan-Yi philosophy is a clear classification and integration of knowledge. Pan as the ultimate process, a consistent, outline project directory. Easy for thousands of states, things to gather together, hierarchical calendar.
The so-called visible blank is equivalent to the concept of "qi" in Chinese traditional philosophy. So the tangible line and the enclosed blank part, can be named respectively with cloud and clear. Turbidity is equivalent to "matter" or thing, and Qing is equivalent to "consciousness" or heart. From the fractal spiral we can see that the tangible line is still empty inside, and there is no solid line; at the same time the blank must have a certain shape at a certain level, showing the shape of the visible line, there is no absolute abstract blank, that is, voicing Or the heart is homogeneous, but different levels. The so-called contradiction between idealism and materialism can be resolved according to the principle of the same substance and different levels of psychology.
Fractal spiral Small helix and large helix level difference is the micro and macro differences, respectively, micro and macro to name. According to the principle of homogenous mind, cloud corresponds to the emotional activity, corresponding to rational activity. "Voicing" is equivalent to two instruments in I Ching, through and four different combinations of "micro macro", you can derive four images as shown in Figure 2 and Figure 3: micro-turbidity that micro-sensibility can be described as love Or desire; micro-clear that is, micro-rational, can be referred to as wisdom or reasoning; macro-turbid that is macro-sensual, can be called god or destiny; macro-clear macro-rationality, can be called as Ming or compatible. The intellectual verification of the four images of practice verification is done through introspection.
Fractal spiral can have infinite levels, but the combination of four images for the convenience of analysis, only divided into basic two levels, after the plane shown in Figure 2.
Four images are four kinds of basic psychological activities, and can have a good correspondence with the concepts of other schools, as shown in the four-object correspondence table.
Four image correspondence table
The classification of things into four images, sometimes still can not be a good classification and interpretation of some phenomena, it needs to be further classified into gossip. Four images to gossip, traditionally divided into four images and become gossip, pan-Yi philosophy is the combination of four icons superimposed into gossip, which is different from the traditional. Why stack? Because only in this way is consistent with introspective experience, and the concept of other schools have a better response.
Since the four images in the Ming equivalent to the blank background, so only the remaining three elephants arranged and combined, you can superimpose the body can emotion sensible divine gossip. The specific combination shown in Figure 3.
Gossip is still based on the naming of the combination of introspection experience with the concept of the other school correspondence, the list is as follows. Through the four images and gossip correspondence table, many schools of social interest can learn more understanding, and then achieve harmony.
Gossip correspondence table
Second, the spiritual evolution of the outlook on life
The previous section introduced the complete classification of the world at different levels. The following gossip classification and evolution of life combination, as the following table.
There are two theories of human origin: creationism and evolutionism. Pan-Yi philosophy that the actual process is the unity of the two: First, senior elements to inject information into the low-level elements, the second is to get out of the shackles of low-level elements to produce senior elements.
"Body" is material, "energy" is energy, energy contains meaning and interaction. Conflicted by the positive and negative particles annihilated into photons, and photons belong to the electromagnetic wave has no rest mass, we can know the energy can be transformed into each other. Consistent with wave-particle duality, fitness is also one of the two sides of the relationship. Physical stratum belongs to what is commonly called the physical world. Photosynthesis in the light of the role of inorganic matter into organic matter, is the senior elements of light into inorganic information and energy, the low-level inorganic into high-level organic process. There are many photocatalytic examples of chemical reactions, also belong to a similar situation. The "body" and "energy" in gossip are respectively formed by superposition of "intelligence and intelligence" and "intelligence and intelligence" in the four images. Physical fitness is the product of intelligence and intelligence tangled and solidified. If the intelligence and intelligence are not tangled, the phenomenon of "Honghua" may occur, and phenomena such as spontaneous combustion and relics may also be explained accordingly.
"Feeling" is feeling. "Love" is the desire. Part of the emotional tangle untied, "intelligence and intelligence God" into a "god of love", "body" also sublimated out of "feeling", then gave birth to life. The basic characteristic of life is feeling. "Love god" superimposed "feeling", that feeling is the desire (love) by the fate of God (God) is the result of some rules of restraint. Desire did not feel independent, can only feel passive, is a low-level microorganisms. After the desire is independent from the feeling, the sense of direction can be adjusted. It is a multicellular organism, of which one develops into a plant. Feelings and feelings, but also one of the two sides of the relationship, the formation of the emotional world. As the saying goes, the aura is in the "emotional" field.
Theory is theory. "Chi" is reasoning, with self-determination. Part of emotional intelligence tangle untied, the situation eased, "intelligence and intelligence God" into "intellectual God", "body" in the sublimation out of "reason." "Reason" is the superposition of "intellectual gods", and the theory is the result of groping reasoning (wisdom) on the law (god, destiny). From the "reason" independent "wisdom" later, can independently adjust the thinking point of view, does not recognize the truth. Multicellular organisms evolved, if the mind model and rules are completely fixed, there is no independent consciousness, that is, animals. There is an independent consciousness has become a man. Between reason is also one of the two sides of the relationship between the formation of the thinking world. For people, "reason" and "wisdom" can be obtained through external injection and internal production in two ways. For example, the progress of human thought may be the result of external education or the result of self-actualization.
"God" is destiny, there is no distorted narrow desire. "Ming" is compatible, there is no stubborn point of view. If the emotional intelligence tangled into emotional Chi dual death, the "god" naturally appear, can be called the saints and the most people. God and Ming are also one and the same.
"Pan" namely four images coordinated, integrated into the organic whole. People who understand the Pan-known as the middleman, is the meaning of the road. Understand Pan, the gods are connected, intelligence and wisdom freely, perfect solution. Awareness needs to be sustained without end because of the integration and classification of both sides.
The evolution of life is the process of evolving from the "body" of gossip to the god, and then the process of continuous integration is the ultimate and the process of spiritual evolution. People should be spiritually evolved into the goal of life and to take life as a spiritual practice. Pan-Yi philosophy advocates spiritual outlook on life, because it is consistent with the laws of nature, rather than artificial rigid rules.
Third, the values of continuous integration
In terms of values, people tend to be happier, but how to define happiness is the key. According to the laws of nature, intelligence and intellectual tangles are bitter and troublesome. After liberation, the gods show their happiness. After understanding the pan, they can surpass the bitterness and enjoy the joy of being in harmony so that they can not be trapped by intelligence and intelligence. Get the ultimate happiness. Emotional intelligence tangled, intelligence and wisdom of the dominant value may be different, from the experience of life know, "Zhi Zhi Qu Love" and "emotional intelligence" to be happier, similarly, "Ming Zhi God" is also more than "Divine Peace "It is easier and smoother. Therefore, among the five elements of love, wisdom, god, empire and pan-parliament, the latter should be at a higher dominance than the former. Maslow's hierarchy of needs hierarchy also describes a similar sequence of satisfaction and well-being in descending order: Satiety (physical), emotional attribution (emotional), respect (intellectual), self-actualization (God domain). Maslow apparently stood in the position of Western civilization, the god of heaven experience as the highest pleasure. He did not mention, there is an ultimate happiness worth having, that is enlightenment Pan.
It is noteworthy that different values of dominance and existence, low and high dominance have the same value of existence, and one-sided suppression and elimination of lower-level elements will cause higher-level elements to lose their dominance and thus lose their meaning of existence. Therefore, the existence of the four images of the value of equality, domination value in accordance with the order of intelligence wise god gradually increased. Finally, the ultimate value is pan, which is the process of continuous integration. To understand Pan, first of all have to experience the four images, and then dominance in intelligence and intelligence gods in turn increased, and finally try to follow the principle of fractal spiral integrated into the organic whole. There is a difference between domination and integration, domination is one-way control, and integration is multi-directional coordination, each appropriate.
The four images are the appearances of fractal spirals from different perspectives. Originally, they were integrated through integration. They differ from each other in their standpoints. Low-level images are obscured by their delusional demeanor. In his view, the four images are separated rather than integrated and even deny the existence of higher-class images. Elevated elephants can unify the lower elephants to a certain degree, or realize that the four elephants are integrated but their comprehension is not deep. Only in a pan-universal position can we fully realize the unity of the four images. For low-level images, invisible hands dominate their behavior. For the high-class image, the hand becomes more and more obvious and gradually becomes the visible hand. As can be seen from the evolution of life, integration or unification is the evolutionary trend of the individual. From the gossip correspondence table, we can see that people and the society are isomorphic, so integration or unification is also a social development trend. Unification, that is, great harmony, is not homogeneity but means harmony.
Pan-Yi philosophy of the three concepts, the concept of the world outlook on life values, thus establishing it.
The second chapter is the mastery of all schools
First, the traditional inheritance and development of learning
The thought of Yi-ology is the source of thinking of Chinese civilization. It deduces the whole world from a basic point of view-the transformation of yin and yang. The traditional Yi-ology only emphasizes the process of split deduction: the two instruments divide the four images and the four images divide the gossip. There is no emphasis on the aggregation of gossip by four images, nor does it emphasize the ontological meaning. Pan-Yi philosophy is a generalized Yi-ology, which increases the deduction method of fractal spiral, points out the possibility of aggregation path and reveals the ontological significance of Yi-ology.
Pan-Yi philosophy gossip and traditional easy to learn gossip in the meaning of the perfect correspondence, the corresponding relationship is: dry sky on behalf of the sky, and the "open" ethereal open compatible and package correspondence; on behalf of the lake Zehai convergence Vientiane, and "God" of the law The fate of the fate corresponds to the fate of God; the fierce fire from the representative, corresponding to the will reasoning of the "wise"; the representative of the Zhen Lei eloquently corresponds to the argument of "Li"; the representative of the breeze goes through the exploration and corresponds to the desire of " Infiltration, and the sense of "feeling" corresponds to; Genshan on behalf of the terrain, and "energy" of the corresponding life; Kun on behalf of the earth carrier, and the "body" of the material corresponding.
Pan-Yi philosophical four-image and the traditional five elements of the theory can also be perfectly matched, the corresponding relationship as follows: Love corresponds to water, wisdom corresponds to fire, God corresponds to gold, corresponding to wood, pan-corresponding soil, and further can also be one with the concept of traditional Chinese medicine up , Water kidney possession of Chi, possession of the heart of fire, golden lung possession of soul, liver hidden soul, soil spleen possession. Through these correspondences, we can relate the evolutionary path of Pan-philosophical four-image to the five-line theory, which can surpass the superficial understanding of living grammar and can be more in-depth and meticulous.
This shows that Pan-Yi philosophy inherited and developed the traditional Yi-ology.
By the way introduce the basic principles of Chinese medicine. The basic idea of Chinese medicine belongs to Taoism. It does not simply pursue the spiritual transcendence, but believes that all human spiritual activities must have a "material foundation," and only if the "material foundation" is harmonious can a high-level spiritual realm be reached. This "material basis" is not the material concept of the West but the "strength" and its derivatives. According to the principle of the unity of man and nature, vitality derived from the laws of spring, summer, autumn, winter and winter running at four o'clock in the nature of liver and lung, kidney and spleen and other internal organs, summarized in five elements, and according to the laws of the twelve hour daily derived twelve meridians. Meridian zang fu organs is the path and the midst of the state of running, is dynamic rather than static. Therefore, Chinese medicine emphasizes the overall harmonious living condition without being limited to the local lesion. It analyzes and resolves the problem through the correlation before and after the process of vitality rather than the headaches and pains, and finally emphasizes that the medical approach and lifestyle To be compatible with Tao, nature can take preventive measures, treat disease without disease has been cured.
Second, psychology
Pan-Yi philosophy of human psychological characteristics of personality that is more clear discrimination. Such as Freud's subconscious, subconscious, consciousness, superconscious, at first glance puzzling, in fact, corresponding to the Pan-Yi philosophy body, emotion, reason, God level, so it is easier to understand.
In terms of personality classification, Jung proposed several dimensions of index, introverted I / extroverted E, intuitionistic N / sensory S, meditative T / affective F, later developed into MBTI (Myers-Briggs type indicator) , Adds another dimension: Judgment J / Perception P. MBTI has two questions. The first problem is that the meanings of the indicators are rather superficial, the underlying principle is not pointed out, the intrinsic linkages between the indicators are not disclosed, and there are no explanations why these indicators should be divided into several indicators. Therefore, the definitions of indicators also have their own meanings. The second problem is that in the measurement of MBTI, those who would like to chat may choose the "like meditation" option they expect, so the accuracy of the measurement and the statistical results may be in doubt.
Pan-Yi philosophy personality classification can be to some extent avoid these two problems. First of all, the definition of F, T, N, S of the Pan Yi Si Xiang Patriarchal and the MBTI is roughly similar, except that both S and "Ming" are observations, but S is concerned with details and "Ming" is macroscopic and rational. As the pan-Yi philosophy classification method from the Book of Changes, are completely classified, there is no omission nor redundant, so more complete and more scientific. In the pan-easy philosophy, attention to detail is sentiment, and there is no need to separate out a "detail" item, and the definition of MB in S has some problems. Elsewhere, those who tend to "gods" are introverted and those who tend to "sentimental" are extroverted. The "emotional gods" who tend to be sentimental are judgments or plans, and tend to be rational "intellectual" conscious or casual. Introverts and judgments of perception are not independent categories, but only four attributes of the description of it. MBTI can be understood as a sort of emphasis on the degree of pan-four sorts. There are 16 kinds of four kinds of full arrangement, the same with the number of types of MBTI. If the use of four full array to sort of personality types, will be more clearly understood. Pan-Yi philosophy can be a good solution to the problems raised earlier one. The following table lists the correspondence. It can also be seen from the table that there are corresponding relationships between the four images and the four temperament types.
Personality types in accordance with the order of four images to sort is slightly more general, combined with gossip classification will be more precise. This is because a person has eight energy centers that can be felt during meditation, that is, the sensible and intelligent gossip of physical feelings. The hexagrams and the bright hexagrams on both sides of the gossip represent the substance and emptiness, respectively, excluding the type of personality In the hexagram, a hexagram plays a leading role as the main center. So the middle of the hexagrams can represent six types of personality, according to the experience concluded that exactly correspond to the six ABO blood type, such as AB-type people's wisdom is the main center plays a leading role. This classification is easier to objectively determine, called for convenience is still called gossip personality types. Among the six blood types, the middle type is the most common one and is the research focus. The following is the blood type personality correspondence table, for reference only.
With blood type knowledge: ABO blood group system, only three factors ABO, A and B are dominant factors, O is a recessive factor. A person has two factors, respectively, from the parents, so AO and AA will show type A blood, BO and BB will show type B blood, only through genetic identification to distinguish the general blood test is not resolved. We usually can be found in four blood groups A, B, O, AB, but there are six blood types in science, so the personality measurement table lists six blood types.
The six personality types are objective. However, blood type is only one of the determinants of personality. It can only determine the basic part of personality. Environment, education, experience, personal effort and so on also have a great impact. The greatest impact on the personality or the implied pan-penetration, strong and can learn from other types of advantages, breaking their own limitations. The commoner power of the pan is also the power to overcome self-restraint, which means stronger control of higher elephants. As the saying goes in the heart of a strong, it means strong through, ideas accessible. Psychological differences between men and women, fundamentally speaking, is the strength of the differences. Generally, women have weak penetrating power, so they tend to be lower-level ones that are not controlled and are easy going extremes; while men have stronger penetrating power, so they have stronger control over higher-level ones. The so-called "female intuition" is actually the subtle observation of emotions and not an intuition of the overall situation (God) of the trend. The four images of passive (ie not through), controlled by the invisible hand, will appear natural, but uncontrollable; emotional intelligence semi-active, and sometimes harder; to the four images of the initiative (that is, through) natural.
Gossip consists of two or three "four elephant" elements, so most people have two or three temperament. For example, the main center of type AB is the wisdom of the Gua, which is formed by the superposition of Chi Ming, the combination of mucinous mass (Chi) and pleiotropic mass (Ming). If this person is just born in autumn and the autumn corresponds to biliary mass This person may also have some bile quality (God) features, if we can see through the observation that his wisdom, then the person's four-figure strength should be the love <God <wise <Ming. In this way, the efficiency and accuracy of the four-image arrangement sequence can be much higher than that of the simple questionnaire survey, thus to some extent, the problem II mentioned above is solved.
What are the six personality types of thinking characteristics?
Divine Gua living in their own joy, will exclude emotional tedious and troubles, impatience vulgar, tend to be liberated, this is the liberation of thinking.
Zhi Gua and Li Gua have intellectual, reasoning ability is relatively strong, generally prefer to reason.
Zhi Gu Zhi Ming Zhi Ming composition, corresponding to AB type. Ming means compatibility is strong. No love and God mean no preconceived position, less prejudice, so wisdom will not be extended in the direction of love or God, but to see the pros and cons in the legislature, the dialectical thinking. Since there is no preconceived position, it is easier to communicate with other types and is therefore suitable for coordination. When the pan-empowerment is weak, changes in position may be too fast, fickle and disorganized. Mental image is the image of the ego, which also means that the wisdom and wisdom may appear too self due to lack of position. There is no position in itself but society often requires a choice of position. Therefore, it may face frequent reckless gains and losses and the brain may easily over-calculate and crash.
Divine wisdom by the composition of God, corresponding to the B-type. God is a hidden trend in the fate of the general view of the general situation of a class of rules, wisdom to serve God easy to produce a system theory is the Internet thinking, the overall situation is suitable for strategic development. AB Although there is no position, but the information is more likely to tend to interconnect thinking more than linear thinking, because the interconnection of thinking is relatively perfect. When the pan through the weakness, the trend of law can not see clearly, it may be stubborn in a number of ideas, thinking can not be network, only to become fragmented.
Emotions and feelings Gua have the image, strong desire, value momentum, tend to learn in action. Because of the pursuit of desire, the way of thinking tends to be linear.
Emotional intelligence by the Ming composition, corresponding to type A. Observing the search along the arrow of desire, a chain deduction, a spirit of exploration, is conducive to new discoveries and break new roads, this is a linear chain of thinking. Love is the position, tend to focus on the fate of the micro-small people. Strong through those who can reflect the chain of desire to find out the causal relationship between a series of events, and this is the causal thinking; weakness through desire control, blindly stubborn forward, regardless of collapse in the future, this is passionate thinking. Due to the weaker intelligence and gods between Emotions and Mood, there may be more out-of-sync between thoughts and actions.
The feeling of the Divine Emotion composition, corresponding to the O-type. Due to the relative weakness of wisdom and the fact that both of the two positions of love and God are dispersed, they are not as good as A-type and B-type in breaking new roads and building theories. However, the two positions also make O-type psychological stability at ordinary times and are good at understanding imitation for what I use. Mobility and adaptability, this is the template thinking. Reflected in the production process is thinking, in the daily life there is a community of thinking. In both positions, the theoretical aspect tends to be God, and in reality, it tends to be emotionally oriented. Therefore, under the circumstances of violent conflicts, conflicts are easily created and mental depression is caused.
Gua intelligence intelligence by the composition, corresponding to the AA type. Due to the lack of the guidance of God, emotional intelligence is difficult to sort out the entanglement, or in accordance with the desire to act in accordance with the ambitions of the often contradictions, making them tend to grab a rigid commandments, in accordance with the rules of life to live in peace of mind This is the way of thinking.
Understanding differences in personality types and cohesion helps to promote mutual understanding. Personality types have their own advantages and disadvantages, regardless of height, the key is to recognize themselves, identify their own position, and as far as possible to enhance their own cohesion, the internal strength of the good nature of what type can play a role, can build success.
For the community, we should combine the strength of all kinds of people, make rational arrangements, learn from each other's strengths, take the right people in the right place and do the right things, so as to form a stable and powerful group. As far as the four common types are concerned, we can arrange for the development of the Gua in strategic direction and fine-tuning according to the practical feedback. The Guahua formulates a flexible strategy around this strategy while coordinating the cooperation among the teams; Improve the operational steps and implement the implementation.
Third, the core of the world's four major differences in civilization
From a spatial point of view, the world civilization has four major sections: Islamic civilization, Western civilization, Chinese civilization and Indian civilization. In the gossip correspondence table, Islamic civilization corresponds to the field of physical ability, western civilization corresponds to the field of emotion, Chinese civilization corresponds to the area of rationality, and Indian civilization corresponds to the field of deity. As far as society is concerned, Islamic civilization dominates the resources. The economy of the West dominates. Chinese politics dominates and the Indian culture dominates.
How to explain the differences between civilizations? Can refer to the second section to explain from the psychological type. From the point of view of blood type, B type in India accounts for about 40%, and due to the caste system, it is reasonable to estimate that there are many types of BB. Therefore, the pursuit of the gods to get rid of the secular and free thinking is dominant. Western Occidental Europe and the United States about the type O and A-type population of 45%, the dominant is to follow the desire (economic interests) of the linear thinking. In China, the A-type and B-type O-type accounts for about 30% each, while the AB type accounts for 10%. It is an equilibrium blood type structure but the interconnected thinking of rational type (political allocation) and following the god of life Love <Chi <God <Ming's order, which is conducive to pan-powerful natural integration.
The distribution of blood in the Middle East is similar to that in China, but its culture is very different, which is related to the initial geographical environment and population density. The initial density of deserts in the Middle East is low, the interrelationships between people are simple, and various intelligence and intelligence conditions can be mixed together without integration. Later, when the population grew more closely, the situation became cluttered and some rules of order were rigidly formulated in order to clean up the situation. In the later development, rigid rules reduced the necessity of free integration, resulting in a situation of low integration. As far as the Bodhisattva and AB (Li Mingzhi) and Zhi Gua (Zhi Ming Ming) are concerned, when the integration power is weak, they will be far away from the gods and tend to lose their power and lose their leadership. In the society The lack of O and A type of "love" situation is bound to make the intelligence and intelligence entangled together, into the intelligence of God (body Gua) and intelligence wise (can Gua) combination, so the community as a whole fell into the field of physical fitness. In order to allow the society to function properly when intelligence and intelligence are tangled, it can only rely on strict and detailed rules of abstention. This is the thinking of abstinence. The detailed Islamic stipulations have just adapted to the social needs.
The interconnected thinking and strong integration features of Chinese civilization are just like overpasses that extend beyond the lone single channel of desire and open air paragons of the gods and are not limited to some way of thinking. The core of Chinese civilization is pan-integration, which can lead to any kind of thinking. Chinese traditional Confucianism, Buddhism, Taoism and Taoism can all integrate intelligence and intelligence better, and their kernels are all pan-things. Taoism is characterized by the initiative to make the coupling of sensibility and rationality, that is, full of indifference and beyond introspection. The precepts of Chinese Zen are perfecting rationality. When it comes to words, it is compulsive and comprehensible. When the two meet, the reflection and surpassing are the clear-heartedness. Confucianism is characterized by the social practice of the world to let the body and mind expand and improve until the rule of the country, the purpose or the integration of sensibility and rationality, with the inside and outside the king.
The four major civilizations have three stages in terms of time: the founding stage of extraversion, the inward stage of intrusiveness and the mature stage of internal and external integration.
Indian civilization to abandon the secular to seek the liberation of the mainstream, began in the Vedic scriptures, the middle is the rise of Buddhism, and then to Vedanta's conclusion. The era of Vedic is the period of the outward expression of liberation of thought, and the formation of a clear caste system based on the ease of liberation. The Buddhist era is an introverted period of experience for the liberation of thought, with emphasis on the nirvana as the end point, emphasis on conversion, and neglect of secular caste. Vedanto summed up the first two phases, the rejuvenation of Hinduism and the unity of both inside and outside, claiming that the results of the action yoga, but also marks the maturity of Indian civilization. The four civilizations in India first reached maturity. In modern India, as a British colony, it is also influenced by Western civilization. It is more difficult for the two civilizations to coexist and coexist. The advantage of Indian civilization is that the analysis of the inner spiritual structure of human beings is accurate, original and never-ending; the disadvantage is that for the sake of liberation, they think and despise material practice. It is obvious that light practice is not conducive to globalization, as we can see from the fact that Hinduism can not become a universal religion.
Western civilization to explore the mainstream, began in ancient Greek philosophy, the middle is the Medieval Scholastic philosophy, and then to the Renaissance for the beginning of modern times. The Greek-Roman era explores the desire to be enterprising, to conduct physical and material exploration, to express feelings and desires, and to establish a democratic system of linear development that meets the desire of the society. To the medieval Christian era, explore introverted, explore and experience the divinity, the establishment of scholasticism, to the ascension of virtue as virtue. Renaissance, explore the unity of both inside and outside, let science replace God as the new dominance, develop practical science and technology, establish an industrialized society, rapid development of linear efficiency, and improve the social equality of fraternity . The advantage of western civilization is that it is easy to produce scientific original theories and discoveries because of persistent exploration. The disadvantage is that there is a lack of a braking mechanism in the pursuit of desire, easy one-sided and linear development, difficulty in turning corners during crises, and social collapse and retrogression. In modern times, the western civilization is a kind of strong civilization and has undergone global expansion through its strength. However, after the development of the network information technology, technological progress has slowed down and the western civilization has also reached maturity. It can no longer rely on strength to conquer the world. Therefore, its global Rapid decline in stamina.
The integration of Chinese civilization with the mainstream of the Internet, beginning with the Book of Changes, the middle of the Chinese Zen, and then to the upcoming new Chinese civilization. In the pre-Qin era, the Internet represented the integration of outward causation, the establishment of the ethics of the Book of Changes and the establishment of the status quo and the formation of a family patriarchal clan system in society. The Confucian benevolent and Taoist societies easily formed the social and political form of China's long-term positive and negative Confucianism. The introduction of Indian Buddhism into the Wei, Jin and Southern and Northern Dynasties and the agitation of the Wei and Jin dynasties converged. The introversive features played a role in fueling the inward turning of Chinese civilization. It led to the rise of the Chinese Zen in the Tang and Song Dynasties. The Chinese Zen was an introverted experience of interconnection and integration. The changes within the external revolution have created splendid cultures such as the art of poetry, and have also produced the Neo-Confucianism of "saving nature and desiring humanity." As the society becomes more and more incongruous, . Since modern times, the spread of western civilization has awakened the Chinese civilization in internal repair, which will lead the Chinese civilization to a mature stage of unity between inside and outside, and make the inner accomplishments and external incidents complete. Chinese civilization will integrate the best of Indian and Western civilization. The disadvantage of Chinese civilization is the lack of perseverance in local studies and the inability to create Indian philosophy of mind and western scientific theories. The advantage is that they are invincible and conciliatory, and their ability to integrate is strong. Every time the old system collapses, it means upgrading rather than retrogression. After Western civilization and Indian civilization have matured, the advantages of Chinese civilization will be fully reflected.
The liberation of Indian civilization and the desire of Western civilization are antagonistic incompatible. The interconnection and interconnection of Chinese civilization is like Babel, which transcends and is compatible with the former two.
Hindu civilization hopes to get rid of troubles and create a theory of liberation, but lags behind in its birth. Western civilization hopes to be free from ignorance and create scientific theories, but it lags behind materialism. The continuous integration of Chinese civilization is the ultimate solution to troubles and ignorance Programs that are capable of absorbing the essence of the world's civilizations and inviting the people of the world to join them naturally. Therefore, Chinese civilization is the most appropriate civilization for globalization and universalism. Only by leading the globalization of Chinese civilization can we generally bring happiness to the people of the world. The third stage of Chinese civilization is also a worldwide new civilization.
The third stage of Chinese civilization, "internal and external unity", mainly manifested in the information as a means to enhance the spiritual as the core, Indian civilization, Western civilization and Chinese civilization integration. The new civilization will allow the new social system to be based not on the Western system but on the sole purpose of materialism. Instead, it will be more closely integrated with information technology and artificial intelligence and will allow mankind more leisure to carry out all-round spiritual development. Will make religious beliefs no longer blind and immersed in the passion, and turn to more rational and more operational; will allow science to unify the direction of further and closer to the distance between science and the soul; will make all kinds of knowledge all over again, and Complement each other. Under the guidance of the correct world outlook, people are able to evolve their spiritual goals into their own life so as to obtain the ultimate happiness and happiness. The economic and political relations between the two sides of the society can be increasingly coordinated so that human civilization will be improved day by day and gradually and gradually become a common ground.
Islamic civilization is dominated by precept and commandments, beginning with the Qur'an, with the Middle Ages dating to the teachings and the modern secularization and Islamic renaissance. In the initial stage, it was caped by firm conviction and formulated and perfected teaching methods according to the actual situation at the time, promoting social development and creating a thriving and prosperous situation. After the Western Expeditions in Mongolia and the Ottoman Empire were established, they were the period when the rules of discipline were internalized. Since the modern era, due to its different from the core of Western civilization, the secularization of Westernization has failed. The way to be thought of is to revive the rules. How to adapt the new rules to the new situation and solve the new problems is the key to the success or failure of the Islamic renaissance. Muhammad said: Even knowledge as far as China is required. After the formation of the new Chinese civilization, there will be an integrated ideological theory. Using this ideological theory to interpret precepts and give new sparks to the precepts will be a contribution made by the Chinese civilization to the world.
Fourth, pan-proof repair points
The way to reach "God" is "devotion, emptiness", that is, everything that is perceived as being perceived is superficial or illusory and should be sacrificed. The inner reality that remains is God. The way to achieve "Ming" is "without me, self-emptiness", that is, to recognize and experience both individuals and gods is uncertain.
Pan is not like a simple state of God or plain, but intelligence and intelligence God all four as one realm of integration, one can not be missing.
Through can epiphany, but also step by step certification. Step by step, then according to the situation <Chi << God <Ming order ("<" symbol indicates the size of control), the first constraints of feelings, so that rational control of feelings; and then the feelings and the mind are calm down, fuzzy things Boundaries, entering the inner world to listen to their inner soft, but objective and true voice, which reached the God; finally realized that everything in front was fantastic and uncertain. Then in the intelligence between God repeatedly switch to understand the implications of a fractal spiral, pan-integration has been mastered, that is, enlightenment pan. Can be freely adjusted between voicing, macro-micro at different levels can be converted, is a sign of pan-Pan.
The controlling power of the four images, the intelligence <God << Ming, does not mean the need to exclude feelings of intelligence, on the contrary, the need is through, in the through which can give full play to all four functions of the image. So a complete sequence of control should be: Love <God << Ming <<< Pan.
Pan is not only the theoretical basis of spiritual evolution, but also the ultimate method of comprehension, as well as the result of ultimate happiness.
Five, meditation and physical and mental state
In fact, meditation is to give up the intelligence and wisdom to different degrees to show the gods or to unite with the gods. The unity with God is called the definition of color, and the unity is called the definition of colorless. The table below explains the mental states of gods and intelligences corresponding to the Four Zen Buddhism.
The general requirement of meditation for meditation is that the classes of the definition of the color and the definition of the colorlessness should be the same, which is more conducive to the appearance of pan-gods. If one side while the other is low, such as the three Zen meditation at the same time the lack of emptiness of understanding, will be easy to indulge in strong happiness can not extricate themselves, and this kind of happy happiness is still a kind of pain, like a cage and will eventually dissipate in it Wrong detours will affect the ultimate happiness of possession. Therefore, a better strategy is to start pan-enlightenment after the first mantra is reached, or even close enough to reach the first mantra. But if you can not get close enough, it's too early to talk about enlightenment. Colorless definition is usually less emphasized, because can have the correct sense of identification, rational thinking, rational control of non-emptiness and emptiness, in fact, it is equivalent to empty set. As long as there is a preliminary experience of God, witness pan there is a basic guarantee.
The table below explains the four states of awakening, state of mind, state of mind, state of dreams, states of rest and fourth state. One of the fourth state into the state. Into the general state and the difference is that, into the timing of God and wake up, in an active state; general awakening sleep state, God and Ming are in a hidden state. Zen meditation can overlap the first three states.
Sixth, physics
The Pan-Yi philosophical framework can try to explain the world view of modern physics.
1. Time and space straight.
Newtonian spacetime is straight, and the space-time developed to Einstein is curved, so is it true that bending is the only one that is right? Pan-Yi philosophy does not seem certain.
God and love in four images are the goals of physics, and wisdom and wisdom are observers.
God is not moving, time can be regarded as two-way freedom. Without dynamic distortion, the space is flat, this is Newtonian spacetime.
Love is dynamically distorted, time is generated, space is also distorted, which is relativistic space-time, energy and space-time. According to the fractal spiral, the dynamic causes the space to bend, and then the closed-loop forms a finite unbounded space quantum. The space helical interval forms the time quantum to form the time quantum, and the space-time quantum changes cause the relativistic effect.
Physical fitness is the product of intelligence and intelligence tangling. In order to observe physical fitness, wisdom is not only the observer but also the observed object. Therefore, the observing behavior has an influence on the observed object. This is the space-time of quantum mechanics and the quantum space-time.
So time and space bending and leveling may be correct, depending on the circumstances.
2. Coexistence of several different times. The time corresponding to "God" is free and bi-directional. "Love" time is one-way quantization. The time of "physical" is one-way quantization and uncertain. Regardless of how space-time distorts theory of relativity, it implies that a non-distorted and straightforward space-time platform can calculate the extent of distortion with straightforward time and space. Therefore, straight-time and space-time are not only the approximate treatment of curved space-time, but also coexist of.
Big bang The singularity of the big bang in physics is the time when the "feeling" is creating a sense of movement and the time is beginning to be unidirectional.
4. The form of theory of relativity. This means that in the relativistic world of "love," the results of the observations of "wisdom" should be formally unchanged. Hint God is the law of invariance. The company is located in:
5. Speculate the reason for the speed limit. The speed limit of light is caused by quantum quantization in space and time. The essence of constant light velocity is the quantization of space-time, there is a minimum unit of time, correspondingly there is a minimum unit of space. The minimum unit of space and the smallest unit of time in different frame of reference is different, the ratio is the speed of light. The speed of light should be deduced from the theory. The company is located in:
6. Theory of Relativity In the case of quantum quantization of time and space, the basic unit of time and space in different motion coordinate systems is different, that is, the size of the time-space quantum is not the same, so the measured values of time and space are not the same. This is the relativistic effect. The Newtonian space-time in the non-quantum case has become the background of the theory of relativity and has not been eliminated. Only in the context of Newtonian time and space in order to compare the relative size of quantum.
7. The main feature of quantum mechanics is that the observer influences the observation. Some of its conclusions can correspond to Pan-Philosophical gossip. The collisions of the antiparticle and the antiparticle can annihilate and produce photons, and the gravitation overrides several other basic forces, so the "energy" and the "sense" correspond to the physical electromagnetic interaction and the gravitational interaction, respectively. Since "feeling" is not in the physical world, graviton can only be deduced mathematically but not detected by the instrument, and photons can be detected by the instrument in the physical world. From fermions to bosons to gravitons, an increase in the number of spins seems to mean an increase in the degree of freedom.
8. Speculation: The quantum space-time representation of the physical world is a fractal spiral, which may be used to establish the unified theory of physics. Fractal spiral appearance "voicing" reflects the spatial relationship, "macro micro" reflects the continuation of time. The law of time-space conversion may be: Time is a dynamic illusion of space, space is the accumulation of time impression.
9. Gossip in the body, that is, physical objects are usually seen, the intelligence of the three gods superimposed tangled products, once untwisted tangled things will disappear phenomenon. This can explain some specific phenomena.
Seven, Confucianism
As can be seen from the Pan-Yi philosophical framework, the sentiments in the areas of emotions and gossip in the Western civilization are respectively composed of the god of love and the emotion of the four images. So Western civilization is mainly characterized by love or desire. Desire points to God, is looking forward to the redemption of God, Christianity; under the light of (bright) desire to point to God, diligently pursuing the laws of nature is the spirit of Masonic, and promote the birth of modern science and modern society. Freemasonry is a high-level version of Christianity. If the desire to the secular, it is lust. Desire in a straight line both positive and negative shocks, and can not be adjusted. Western civilization to go the two extremes, both the rules of masters craftsmanship, tyranny also chaos, civilized ups and downs can not be adjusted.
Chinese civilization corresponds to the field of reason, reason, respectively, by the four images of wise God and wise wise combination. Compared with the irreconcilable desire of Western civilization, the wisdom of Chinese civilization is more developed to adjust the desire. The adjustment of desire (feeling) by the mind to conform to the divine (God) is the Confucian existential desire to exterminate human nature. Its purpose is not to suppress but to adjust the urge to indulge.
"Ming" according to the "wisdom" to regulate "love" point to "God" is the integration of intelligence and intelligence of the four images. Means to understand the boundaries of the law, rational regulation of desire to comply with the law, that is, seeking truth from facts, but also the spirit of advanced version of Confucianism. The modern Chinese have carried forward the spirit of seeking truth from facts, absorbed and integrated Western civilization, and made remarkable achievements in China's modernization.
Western civilization economy (love) control of politics (wisdom), adapt to industrial society. Chinese civilization and politics control the economy, adapt to the information society and the people in the world. With the development of information society and artificial intelligence, the advantages of western civilization can be replaced by artificial intelligence. However, the fractal spiral integration thinking of Chinese civilization can not be replaced by artificial intelligence. Therefore, the decline of western civilization and the rejuvenation of Chinese civilization are inevitable in history .
As can be seen from the above comparison, "Shu Wen Jie Zi" said "Confucianism, soft, warlock said" means that Confucianism is to make the desire to be flexible, to maintain energy and reduce sharp, understanding of the rules of the restrictions, According to the objective law. To do this requires diligent practice, not want to do can be done, so Confucianism is the desire to regulate professionals. Confucius IV never: Do not mean, do not be, do not solid, do not me, in short, soft also.
Ethical virtue, interpersonal ethics, and other religions also have these elements. However, when the desire is made flexible, it will have a distinctive moral character that is different from other religions.
The ordinary version of Confucianism, which made the naturalization of religion absolutely rigid, would result in social rigidity. The advanced version of Confucianism understands that natural sciences have scope of application and seek truth from facts. Those who say that Confucianism is outdated actually speak only ordinary versions of Confucianism. Advanced Confucianism just adapted to the requirements of the information society and the society of Datong, representing the direction of the development of human thought.
The Pan-Yi philosophical framework can not only solve the definition of Confucianism, but also explain the Confucian practice items and steps.
The righteousness and righteousness of Confucianism is not inherently virtuous, but rather intrinsically connected. The ultimate goal of Confucianism Datong and "Pan" correspond, showing the integration (from the heart do not exceed the moment); benevolence and gossip "Ming" correspondence, showing broad-minded and inclusive (ear Shun). Justice and gossip "God" corresponds spontaneously to follow the ethics of Heaven (know destiny). Etiquette and gossip "wisdom" corresponds to a clear understanding of the level of clarity to others (not confused). Intelligence and gossip of the "reason" corresponds to the rationale for clarity, to find their own direction (and legislation). Letter and gossip "love" corresponds, confident and credibility.
To achieve the ideal state of Confucianism's perfection and harmony with the world, there is a set of practice times. Gezhizhizhi is to study various disciplines to increase their knowledge. Sincerity is to adjust the feelings of reason, temperament personality. Slim is learning to talk and communicate, in order to achieve "gentle and gentleman" effect. Qijia learn the art of getting along with people, identify the location is not lost without self. To govern the country is to observe the laws of the people and serve the people. The world is under the rule of the arch and rule the world Datong, peace of mind is the world peace. Repair Qi eight equal articles with Pan Yi philosophy gossip one by one correspondence. The above steps are not non-overlapping.
Three programs in the Ming and Ming De correspond to the eight main purpose is honest; close to the people corresponding to the eight repair Qi Zhi Ping; stop at perfection is to achieve and adhere to the common ground.
In a word, according to Pan-Yi philosophy, Confucianism has characteristics that other denominations and schools do not have. It is to rationalize the desire with flexibility, and then integrate the four images with all the gossip and become a complete person.
Eight, Buddhism
The concept of living is not pure, by suffering, heart impermanence, law without me, corresponding to Pan-gossip in the physical, emotional, rational, and divine, respectively, from the four parts of body and mind start to realize "Ming" ) Method, not for the digital look good together four ways. Buddhism 4: Adjacent to Po Sa sand, the volume, the only knowledge, the concept of, their doctrine, in fact, the concept of the four kinds of remembrance of the theoretical summary, the main purpose is not to establish a metaphysical theory, but as a thinking skill , Consider the problem can quickly understand the emptiness. Basically can be said that the road is different, the ultimate goal is the same. Each of the four Dharma doors has its own range of applications that adapt to different people and different stages. Where is the application, what kind of people to adapt to do some understanding is useful.
Adjacent to Po sand from the body (physical) to start, the body is not net, naturally involved in the composition of the body minimal. The four images of "physical energy" are "intelligence and intelligence" and "intelligence and intelligence", respectively, indicating that the underlying physical energy is "the god." Thinking of the popesah doctrine "to the utmost triumphs, to accumulate for the secular" can quickly give birth to empty view, that is, "god" "Ming". This doctrine was originally a summary of experiences. After it rose to theory, it guided practice and promoted comprehension of emptiness. This method is in fact suitable for everyone, because the attachment of the body is more stubborn for all.
The amount of the Ministry of love from the start, the concept of suffering is, the basic unit involved in psychological continuity of the moment. The four images of "feelings" are "god of affection" and "affectionateness" respectively. In accordance with "to have a role as the righteousness, no effect to the secular" to think, it is easy to reach the bottom of the feelings "Ming", emptiness. This method is suitable for emotional people.
After both of them have broken away from the idea that "the mind and the mind continue to be the real thing," there is no meaning of going there, and naturally it is not the realm of nirvana, that is, the realm of "Ming". As for whether the moment and the subtle moment will always be the basic units of time and space, Wukong's wisdom will be further enhanced afterwards. Their scope of application is only physical and emotional, and there is no need to argue with the Sense of Virtue.
Vipassana start with reason, mind and heart impermanence. In the field of reason only thought, no outside, of course, is the only knowledgeless. The four components of "reason" are "wise God" and "wise wise." Since wisdom is universal, all thoughts are distorted, so we need to stop. View of impermanence and see empty, calm down to enter the realm of the gods, but also the realm of meditation, so the only school of thought is also known as yoga school. The "gods" correspond to the Alaya and Amoros, respectively. Chi also did not stop completely. The result of the "God" that is, the alaya consciousness is "the seed is a raging storm," so it depends on him and is also empty. The god-world is the perfect world of the only consciousness, that is, the reality of the circle, not the reality that is as simple as that of Puxha and the Ministry of Education. This method is suitable for rational people.
Self-renewal Zhongguan start with the gods, where God is the law, that is empty. The imperceptible empty space is empty, and the law without my empty space is empty. The actual practice is not so hard as the theory, he is empty and more empty. The so-called start from the gods, which is equivalent to the only consciousness or the follow-up practice. From the perspective of theoretical connection, there are two kinds of self-renewal meditation in the line of the Yogis and the Sutra, equivalent to the enhancement of the consciousness or the ministry. Since the concept of self-renewal advocated that all from the heart of the heart, respectively, or from the language of aphorism, but the kana will inevitably be able to find a real law, fake must be based on reality, so the famous self-phase. Falsehood must be based on the true awareness of Islalaeh consciousness behind the consciousness, and what is true behind the so-called true laws is that victoriousness is void. He broke away from the self-nature and the physical substance of consciousness in the "sacred" sanctuary. After living in an illusory sacred place, he immerses himself in illusive nirvana and takes a step beyond consciousness. This method is suitable for easy access to meditation. Even here to reach the ultimate success, but also should be further into the concept.
Should be from the edge or the heart should be (ie pan) start advocating that all the famous are falsehoods, kana do not have to find a real law behind the famous not self-phase. Therefore, there is no real thing. I need to get rid of the natural "I" without thinking carefully. What I want to get rid of is the reality or self-nature behind all kinds of pseudonyms. So there is no need to live in even the fantastic holy places and illusory nirvana, where there is no real difference between rebirth and nirvana. This is where the constant worry of Zen does not seek the true theoretical foundations. This method is suitable for people who are good at integration. They do not look down upon the front door but are capable of comprehensive utilization.
Among the four Famennianses, the first three are independent and the other are self-sustaining. The concept of self-renewal is the follow-up to the first three.
The following analysis of other Buddhist ideas.
The Vaisnhists classify their minds into six categories, the last ones, the second ones, and the Arabs. Among them, the first five senses of the six senses belong to the receptor, which corresponds to the "reason" of thinking in logic and mind, Knowledge is the possession of all knowledge, "God" contains all the laws, so the two are quite, the consciousness of Amor and "Ming" quite.
The transformation of the Vipassana into consciousness is the transformation of the first five wisdom into the wisdom of doing, the conversion of consciousness into wonderful observation wisdom, the realization of equality into intellectual wisdom, the transformation of the Alaya consciousness into a great wisdom mirror, Dharma physical wisdom. Into the intelligence to make the imagination into reality (corresponding to the physical feelings); wonderful observation of the intelligent reincarnation machine, wonderful turn Falun (correspondence); Equality intelligent calm analysis of things without distinction, neither like nor tired, not my executive (Corresponding to wisdom); Great Mirror reflects the actual intelligence of the law, understand the method as the ideal of all (Corresponding to God);
Buddhism Tantric that the human body from the bottom up in turn arranged seven rounds of a Vatican, respectively, corresponding to gossip. The functions of these wheels can correspond to the six magical powers, and also correspond to the concepts corresponding to the aforementioned psychology and Confucianism.
Buddhism according to the texture and color of the groundwater fire as the four to characterize things, respectively, with physical, emotional, rational and deity correspondence.
Four kinds of food segment index finger three meals a day, eat Gu Yun paragraph by paragraph, is to add energy to the body. Touch is emotional contact, exchange, compensation, sustenance, etc., is to meet the emotional needs of the emotional food absorbed. Sifu is the exchange of ideas, is to meet the needs of reason to absorb the idea of food. Food for God to meet the needs of the gods food. Four kinds of food and gossip also have a corresponding relationship.
Indian Zen and Chinese Zen are a kind of division of Zen by Chinese people. Indian Zen is also called "Buddha" and Chinese Zen is also called "Zen Buddhism". The difference between the two is obvious. The goal of the goddess in India is not to endure worldly interference. As the goal of China's common prosperity or integration, Zen is equal to the secular and holy, and life is a practice as well. Very rare, Buddha from out. Continued trouble after enlightenment do not seek truth, because trouble is not an obstacle.
Sensible principle is this: Through the emotional contradictions and "squeeze" to reach a certain time and intensity of the heart will be somewhere after the release of perseverance, sensory rationality through integration, this time if you can reflect on seizing the integration through the mentality, Repeatedly recognized without forgetting, that is, clear-mindedness, that is, enlightenment Pan. Only happy, painless life is hard to squeeze, and mixed life is a favorable condition for enlightenment.
Nine, Taoist alchemy
The so-called practice, there are three goals. The first is the Pan Yi Yi as the god of God; the second is the Ming; third Pan. God, is a spiritual realm; Ming, is the silence or no realm; Pan, is a four-image realm of integration. There is a progressive relationship between these three goals.
How to reach God? There are three ways. First, starting from the body. See the front table in the four-image combination, the body is composed of intelligence and intelligence God, intelligence and intelligence have tangled together, behavior is not a chapter law. Routine is to let love and intelligence do not have to think about it, simply by light of the form of convenience, so emotional intelligence to relax, the sheltered God revealed. Islam mainly rely on discipline practice, Buddhism also have a ruling, from a spiritual perspective have their truth. Things are complicated, intelligence is easy to break the rules, or troubled by the rules themselves, quiet no longer, so it is easier to retreat from God.
This requires evolution to the second way, starting from the flu. Feelings by the god of emotions, as long as the desire pious to God, can reach God. Pure Land Buddhism, Christian belong to this category. In this way God is more flexible than the first, and more stable than the first. However, desire is not easy to control, once the desire to turn to the secular, God will be reversed, so we still need to evolve to the third way.
The third way is to start with reason. Reason God is composed wise, meditation under the control of reason, to be able to freely enter the realm of God. Can take the initiative to regulate, it is more stable. Like learning to ride a bike, it is not easy to forget.
The first way to reach God is equivalent to the first Zen, the second way to reach God is equivalent to two Zen, the third way to reach God is equivalent to three Zen.
What is the relationship between alchemy and these? In fact, the corresponding spirit of God are physical, emotional, rational. Refinery and gasification gods have much to do with the first and second ways. Refinement gas is from the elite reach the realm of God (the first way), then the natural energy spillover, not refined into gas directly. Gasification God is from the gas first departure to the realm of God (second way), the realm of the state can naturally reflect the improvement of intelligence. Gas filling and intellectual upgrading is a natural result, the real concern is only the realm of gods. Gas and intelligence (metaphor for the lead mercury, male and female yin and yang concept) combination, that is, knot, baby, body and body, there may be a class of day soaring vision. However, practice in this area is not necessary, they are the bait to introduce spiritual practice, the real heaven is only the deepest spiritual realms.
More worthy of further study is that the practice of refining God is still empty, that is, starting from reason to nothingness, that is, the second goal mentioned earlier, "Ming", with almost empty Buddhism. Therefore, refining the virtual aspect if you feel bad grasp, you can go to see the classic Buddhist scriptures. Reasonable achievers should be able to immediately feel something, without understanding that the need to refine the gods in the next effort, we must continue to enhance intelligence.
The gods and the nihility are equivalent to the roots, while the secular ones are the branches and leaves, so that the inverted tree is the rootless tree spoken by Taoism.
After being skilled in the nihility, you need to integrate the previous experience, which is a combination of practice and refinement. Mainly to constantly enhance the experience of nothing, but they can not give up the secular, a little trouble. However, I realized that the concept of "integration" will slowly come to terms with my understanding of the nature of my heart. This achieves the third goal, "pan", previously stated.
Dan means red, used to metaphor heart. Inner alchemy, saver, is the heart, precious heart meaning. After refining the alchemy is completed.
There are many similarities between alchemy and Buddhism Tantric practices, which have been acknowledged by many people. However, the relationship between Confucianism and orthodox surgery has not been revealed yet. In fact, it can be seen from the above table that Confucianism and Buddhism practice can be interlinked and correspond one by one. In particular, the ultimate goal is interlinked. The main difference lies in the fact that the practice of Confucianism is the use of external activities to internalize the requirements of self-cultivation to promote their own evolution, resulting in a uncomfortable pressure not to be relieved, and Buddhism cultivation practice is to avoid external interference, Find a proactive evolutionary path from within. Under the pressure of Confucianism, people may eventually fail to escape because they can not find a practical way to transform themselves. Given the pressure on Confucianism and the lack of ways to give it, it is not surprising that Confucian etiquette "cannibalize" people. The practice of Buddhism and Taoism to avoid external interference, the drawback is that there is no pressure without power, although the relief of the road but often too lazy to go, or walked a very easy to be tempted to stop or turn back. Obviously, the combination of Confucianism, Buddhism, Buddhism and Taoism can be very beneficial to the improvement of self-cultivation and the attainment of the ultimate realization.
In short, Confucianism focuses on the road of social practice, and Taoism focuses on the path of individual cultivation. Zen focuses on the ultimate mentality of integration. Confucianism is the most complete, each specializing in Buddhism.
Yoga is also a way of getting relief. There are different types of yoga for different practitioners. One is Yoga, which takes all actions from the secular cause (including body tempering) as the dedication to God, the Yoga from the prayers of faith, the Yoga from philosophical speculation, Meditation set back from the starting Yoga Wang.
Ten, love family
Between people's feelings, according to four elephant classification, there are four kinds of love intelligence god. The love between men and women is also the four elephants.
Love is the desire to lead the search for exciting exciting playmates;
Intellectual love is a self-centered partnership that takes care of face and sense of security.
An idol of love is a compassionate and leading, warm, interdependent relationship; for example, if you love or do not love me, love is there, unabated.
Ming love of love, is the non-dominant predicament of the elegant and distant relationship. For example, to meet the people you want to meet among millions of people, there is no earlier step, no later step, in the infinite wilderness of millions of years, just in time, and nothing else Say, only gently ask: "Oh, are you here?"
Four types of personality types, or gossip in the hexagrams, love Gua, Li Gua, wisdom of the Divine Love, respectively, is the above four icons among the two or three combinations.
Personality according to Pan Yi gossip can be divided into eight categories, including the middle of the "emotional reason" the four most common, and in accordance with the "emotional reason" in the order of rationality increased.
Emotional personality, by the "god of intelligence," which means that you want to implement God as the standard reality, is the template copy thinking. When there is a conflict between righteousness and affection, it will tangle with depression. Male-oriented tend to "Ming", will select the template and design process; female-oriented tend to "love God", not from the crowd selected.
Personality of the situation, by the "clear out", which means that the chain of desire by the chain of a recourse, is the chain of thinking. There is often conflict between desire and reality, so depression is more pessimistic. Male-oriented tend to "Ming", will choose the design line to achieve their goals; female-prone tend to "love", followed by feeling go.
Rational personality, composed of "wise gods", means to understand the principle and comply with the small desire can be adjusted, the major principles are generally interrelated, that is, network thinking. Smaller sections may be hidden. Male geniuses tend to be "sensible," explore the grand principle's boundaries, and be flexible when flexible. Female models tend to "God", the principle of the heart more stubborn.
Intellectual personality, composed of "wise wise", meaning is random, yin and yang repeatedly, without being disturbed by feelings and principles, that is, yin and yang thinking. There is no standard without a sense of security. Both men and women are wise intellectual "wise control", the main control area is not emotional. Only in other supporting areas, women's intellectual sensibility is stronger and has a certain balance of reason. The male-type will be less emotional, unbalanced may bring some problems.
"Emotional reason" four types of personality, according to the preliminary study and the corresponding relationship between the four blood groups, but also need more examples of validation.
The focus of different personalities is also different.
As can be seen from the table, in general, "emotional" personality emphasizes leisure and emotional wealth, "rational" personality attaches importance to reputation and responsibility. If you dig out in the heart of the gods, but also may focus on the soul, but such people are relatively small.
Male and female partners and work in different relations. Working relationship There are off hours every day, there will be time to ease and lick the wound back to his home, so the work partner most value each other, complementary work may be better. The family is the place to rest and lick the wound. If you want to be patient and tolerant everywhere, then there is no time and place to lick the wound. Everyone feels tired and the relationship can not be sustained. Therefore, the family partner most values the consistency.
So mate principle is to distinguish the above four kinds of personality, choose and their own personality similarities and differences. Step back and said, "feeling" and "love" two personality can also be partners, "reason" and "wisdom" two personality can be. As for the "emotional" and "rational" personality, we should try to avoid becoming partners.
Conversely, if you can not accept your own type, and hope that others endure or even like, it is too self-centered. It is a long time since such people get along with anyone and there is no unforgiving tolerance in the world.
After finding the same kind of opposite sex, the choice of spouse is based on feelings or responsibilities? With the development of society, the basis of spouse selection will also change. Marriage laws and customs should also keep pace with the times. Here are the different cores of spouse selection under different social formations.
a. The family in farming and pastoral society is a production and survival organization. The core of survival and reproduction is the core of survival and reproduction. It is inevitable to bring personal attachment to family members and to society. It is usually manifested in the exchange of body and property and even in the form of "marriage Is a legal prostitution ", this type can be called dependency system family.
b. The family of industrial society is a board-type economic organization. Its core is wealth leisure, does not have the direct production function, more pursuit of exciting entertainment and leisure life, weakened the impact on the survival of members, less personal dependence, tend to Equality, which can be called a joint-stock family, is based on the principle of balancing contributions and rights. The main demand at this level is the excitement of the entertainment, greed heavier. The principle of "marriage based on love" is the principle of marriage during this period. However, this principle rarely used after marriage, because love is generally considered to last 3-6 months, after six months in accordance with this principle should be divorced.
c. The family of the information society is a coalition of political parties. Its core is its reputation. Its function is mainly to bring responsibility and sense of security. The economy is no longer the deciding factor of family existence. The equality of personality is even more obvious. This is the ally system family. This level is more concerned with responsibility and security. There is a principle that "marriage is based on responsibility", which is more stable than on the basis of love.
d. The family of the spiritual society is a spiritual group, the core is the cultural heart, the spiritual fit of both men and women is the main feature, here to achieve the return of humanity, fame and fortune no longer become a factor affecting the family, equality is no longer a requirement, and Is a natural result, this is the concentric family. Both sides dig out the gods in their hearts and reach the spiritual fit to be called true love. The feeling in the second level of romantic and exciting stimulation is only a kind of greed and can not be called true love.
The above four types of spouse-choice basis can co-exist, but the proportion of different social forms are different. The progress of mate selection is conducive to the liberation of both sexes, the liberation of creativity and the liberation of mankind.
Eleven, society
In the past, in many cases, social science was not a science but an art. Knowledge was trivial and fragmented, lacking in systematicness. This article integrates the concept of social science with the Pan-Yi philosophical framework and hopes to put an end to the scattered state of social science so as to truly enter the scientific category, just as Mendeleev's chemical periodic table has ended the chaos of chemistry.
Social structure can be analogous to one's body and mind. To think of society as a person, the social structure can also correspond to gossip. Social structure can also be divided into four groups, namely materials, economy, politics and culture. The economy corresponds to the sentiment, indicating that affection is the most important factor (the desire for money) in the economic field, not to say that the economic area does not need reason and insight. The rest of the correspondence only indicates that the corresponding element is the most important factor.
From the gossip correspondence table can be seen in four forms of society. In the farming and animal husbandry society, the abundance of raw materials and the low production capacity are the main social conflicts (the contradiction between body and energy), which are to be solved by industrialization and the development of a commodity economy. In industrial society, logistics and finance (ie, the supply and purchasing power of goods) are the main social contradictions (the contradiction between feeling and feeling) and must be solved by means of information and political coordination. In the information society, princes and the central government are the major contradictions in society (the contradiction between reason and intellect), and are solved by the system of spiritualization and unification. That is, to establish a persuasive philosophical system as the benchmark of the world outlook outlook on life values, To pay levies can not be resolved. In psychic society, law and compatibility are the major social conflicts (the contradiction between god and the light). This contradiction is rather weak and in fact easy to integrate.
It is easier to understand society as a person to interpret politics and economy.
Economy includes circulation and finance, finance ("love") represents the capital allocation ability or purchasing power of society, and circulation ("sense") represents the degree of social material supply. If the purchasing power is greater than the supply, it will go to inflation. When productivity is allowed, it will also promote supply and promote prosperity. Whether it is consumer-driven or investment-driven, if uncontrolled, it will be as much as excuse to give up reason and indulgence. Excessively, it will quickly consume the earth's resources If the purchasing power is less than supply, it will lead to deflation. In turn, the supply will be suppressed. Excessive repression will also bring about pain and shrinkage, which will detract from productivity. The solution to the contradictions in the economic field is to strengthen the control of the reason, strengthen the communication of information and enter the transformation of informationization. The objective is to control the financial and circulation more accurately and reach an effective macro-control. The power of reason is equivalent to that of political power. Actually, it is the macro-control of the economic cycle by political forces. Under the premise of the completion of informatization transformation, the task of control and control can be accomplished well. The so-called transformation of information, mainly to virtual and simplify the organizational structure, the original organizational functions by the information big data and artificial intelligence to complete, so that the political economy to reduce entanglement, each embarked on the fast lane, to avoid too much interference in the other area , While macro-control was strengthened by precise control.
Politics includes democracy and concentration (or princes and the central government, "reason" and "wisdom"). The decision-making power ("wisdom") represents the position of the Central Government. If it is too concentrated, it may be divorced from the masses and the executive power will be reduced, the legitimate demands of the masses will not be met, and a political crisis will also be triggered. If too much power is devolved, it will result in fragmentation and princely economy, affecting the overall efficiency. After the informationization transformation, the fragmentation and princely economy will be well controlled. To a certain extent, the power of centralization will be enhanced. At the same time, local supervision over the central government will also be strengthened, and the supervision over the government by the masses will also be enhanced. Strong and powerful conflicts may occur frequently. The Central Government has the authority of the Central Government to maintain it. Where local governments have reason to adhere to it, and if the information is smooth, if everything is to be gambled, the efficiency will be very low. This situation requires that all of us have similar views, and that speaking according to a common three-pronged viewpoint can we save a lot of unnecessary explanations and arguments so that the advantages of informationization can be brought into play. Otherwise, informationization will cause the decision blockage. Like a person to accept too much information, there is no solid three concepts, do not know how to choose, and finally the brain crashes.
Therefore, for China, the current task is to respond to the upcoming economic crisis with the transformation of information. Then it is time to establish a common concept of politics to deal with the silting up of political decisions. Man is the Spirit of all things. A stable three-viewpoint must be inclined to spirituality, and subject to material and personal self rather than domination by material and personal self.
Democracy and freedom are but superficial phenomena. The difference between the West and China lies in the fact that in the West, the rich tend to control the government (rich democracy) while China prefers the government to control the rich (democratic). The West is finance-minded. Unlike China, where politics can control its economy, their informationization can only magnify the financial crisis and dig their own graves. At the same time, their cultural tradition will prevent them from turning their financial minds into political minds . So those countries in the face of economic crisis, generally only follow its natural course.
Spiritualization or humanization has always been valued by the Chinese culture. In the history and reality of China, the exchanges with other countries mostly take the benevolence as the standard and the heavy ren virtue. Rende is actually a spiritual principle with an integrated character. Strong economic regulation is also the tradition of Chinese civilization. These traditional features were considered as backward features in a short period of historical strength during the strong phase of Western civilization. However, these traditional features will be shown after and after China's initial completion and continued deepening of industrialization and informatization. Out more and more advantages. When we study the so-called advanced western civilization, we should make careful analysis and we can not copy everything.
The field of culture includes both law and compatibility, and the two are a bit contradictory. Only through pan-integration can we reach both sides. Only the Chinese civilization in the world has such a state of mind, so it can develop into a spiritual society and further develop into a world class society through integration.
Many people summed up the characteristics of Chinese civilization and did not grasp the core. In fact, Chinese civilization is not praised for power, not truth, not God, not morality, not money, not science. The characteristic of Chinese civilization is actually continuous integration, that is, "pan". It is like a dragon connected end to end, there is no fixed image, freedom of change, arbitrarily display, from the heart without more than the moment. Chinese civilization can tolerate exceeding all opposition without damage, will not be destroyed by any opposite, unlike other cultures, one or more conquests caused a deep wounded disruption. Chinese civilization is not limited to a truly universal race, it is different and pay attention to the natural attraction, once learned, other nations will become the Chinese nation.
Here, by the way, the Cultural Revolution, many people after the Cultural Revolution found it hard to believe that the Chinese civilization was broken down. In fact, the Cultural Revolution restored the surface of Chinese civilization to a blank sheet of paper and laid the foundation for future construction. The core of Chinese civilization has always been maintained. Its transcendence can not be destroyed by itself or by others. There is a story in the Sutra saying that an old lady does not want to see a Buddha and covers her eyes with her hands. As a result, the Buddha flashes in her fingers. Others think that the Chinese civilization collapses in the face of the Western civilization represented by science and it is even nonsense. The development of the Chinese civilization in the past century has been very clear.
Since the May Fourth Movement in 1919, China has changed dramatically every 30 years. From 1919 to 1949, it was a military and political revolution (the field of reason), establishing a powerful democratic and centralized political system and initially establishing the communist norms. From 1949 to 1979, it was a material production revolution (physical field) that initially established a complete industrial system. During the period Also eradicated the surface of the old culture through communist norms through the Cultural Revolution. From 1979 to 2009, it was an economic revolution (the field of feeling), establishing a market economy system, initially realizing informationization, perfecting industrialization and discarding communism as a broom, resulting in Culture and morality, so there is no shelter and directly reveal the core of Chinese civilization, that is transcendent pan; ten years after 2009 will be a period of informationalization and spiritual development of the three (God), in the economic crisis response In the meantime, the transformation of information technology should be perfected and spiritualization should be initially realized by using the ubiquitous light of the pan, or the voluntary spiritual needs of the people.
The weakness of Chinese civilization is its lack of perseverance and lack of depth and meticulousness in the fields of natural science and spiritual philosophy. Therefore, it needs to be supplemented by Western civilization and Indian civilization. When natural science has been developed into information technology, the Chinese civilization should give full play to the advantage of strong integration, attach importance to Western science, creatively absorb all kinds of scientific and technological achievements that have been obtained, dissolve them in the blood and become an organic whole of the new Chinese civilization component. At that time, China absorbed Indian civilization, triggered Chinese Zen and enriched the content of Chinese civilization. Now China can also absorb Western civilization and become a master of human civilization, creating a new modern civilization and benefiting all mankind.
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Release Notes
Pan-Yi philosophy began in January 1991, and the first draft was published in the collection of the author's institute under the heading of "Back to the Light." It was published in "Chinese Qigong Science" in 1995 and "Back to the Light" Philosophical prototype (full text link to download). Prototype produced a concept of 7 elements, and later also adopted the concept of 10 elements, but always felt that where inappropriate, to explain some things are not very smooth, so as the eight elements of the concept and gossip correspondence, I felt much smoother. Gossip was established in 2001, spent 10 years. After the establishment of gossip, I always feel behind some of the factors behind them secretly play a role, only the gossip will not be able to explain some things, so slowly dig out the four behind the image. Four-image building with 5 years, completed in 2006. At this time we found that gossip can be superimposed with four iconic. Then further into the two instruments and tai chi level. The time taken to develop the concepts is as follows:
Gossip 10 years 1991.1-2001 accumulated 10 years
Four images Five years 2001-2006 Total 15 years
Two instruments 2.5 years 2006-2008 cumulative 17.5 years
Taiji's naming and interpretation, after repeated research and understanding, until January 2011 was identified as "Pan" named, completed the construction of the basic theoretical framework, counting from the first time after 20 years. Pan-Yi philosophy is an open framework. The whole theoretical system needs to be continuously perfected and developed on the basis of the framework. The understanding of its core "pan" must also be deepened constantly, therefore, it will be updated from time to time.
In principle, the latest updated text is underlined.
20170101 version than the previous version in the first chapter have a greater change, unification without underlining. This version of the meaning of the pan-Yi explained more in-depth.
20170112 edition, in the first section of the first chapter updated voicing equivalent to the contents of the heart, eliminating the idealistic material disputes.
20170725 edition, a clear Pan-Genre spiral nature.
20170825 edition, Pan is the ultimate process, not the state.
20170914 version, Pan is integrated.
20171122 Edition, the distinction between narrow integration and generalized integration. Pan, integration, and in a, expansion and promotion, different words to express the same concept.
20171227 edition, updated the second chapter of Confucianism, Taoism, marriage and family of three parts.
Last updated on December 27, 2017.