Zhouyi Sets Volume 14 周易集註卷十四 來知德繫辭下傳

The first chapter: attributed to Zhenyi 第一章：歸之于貞一

新刻四庫全書

周易集註卷十四

明　來知德　撰

繫辭下傳

八卦成列，象在其中矣。因而重之，爻在其中矣。剛柔相推，變在其中矣。繫辭焉而命之，動在其中矣。吉凶悔吝者，生乎動者也。剛柔者，立本者也。變通者，趣時者也。重直龍反

八卦以卦之橫圖言。成列者，乾一兌二，離三震四，陽在下者列于左。巽五坎六，艮七坤八，陰在下者列于右。象者八卦形體之象，不特天地雷風水火山澤之象。凡天地所有之象，無不具在其中也。因而重之者，三畫上復加三畫，重乾重坤之類也。陽極于六，陰極于六，因重成六畫，故有六爻。八卦成列二句，言三畫八卦，因而重之二句，言六畫八卦，至剛柔相推，言六十四卦，如乾為天，乾下變一陰之巽，二陰之艮，三陰之坤，是剛柔相推也。繫辭者，繫六十四卦三百八十四爻之辭也。命者，命其吉凶悔吝也。動者，人之動作營為，即趨吉避凶也。易六十四卦三百八十四爻，不過一剛一柔，九六而已。易有九六，是為之本。無九六，則以何者為本？故曰立本。易窮則變，變則通，不變則不通。有一卦之時，有一爻之時，時之所在，理之所當然，勢不得不然。趣者向也。

伏羲八卦成列，雖不言象，然既成八卦，而文王之象已在卦之中矣。伏羲八卦雖無爻，然既重其六，而周公六爻已在重之中矣。六十四卦剛柔相推，雖非占卜卦爻之變，而卦爻之變已在其中矣。各繫以辭，雖非其動，然占者值此爻之辭，則即玩此爻以動之，而動即在其中矣。繫辭以命而動在其中者何也？蓋吉凶悔吝，皆辭之所命也。占者由所命之辭而動，當趨則趨，當避則避，則動罔不吉，不然，則凶悔吝隨之矣。吉凶悔吝生乎其動，動以辭顯，故繫辭以命，而動在其中矣。剛柔相推，而變在其中者何也？蓋剛柔者立本者也，變通者趣時者也。有剛柔以立其本，而後可變通以趣其時，使無剛柔，安能變通？變通由于剛柔，故剛柔相推，而變在其中矣。

吉凶者，貞勝者也。天地之道，貞觀者也。日月之道，貞明者也。天下之動，貞夫一者也。

觀去聲，夫音扶

貞者正也，聖人一部《易經》，皆利于正。蓋以道義配禍福也，故為聖人之書。術家獨言禍福，不配以道義，如此而詭遇獲禽則曰吉，得正而斃焉則曰凶，京房郭璞是也。勝者勝負之勝，言惟正則勝，不論吉凶也。如富與貴，可謂吉矣，如不以其道得之，不審乎富貴，吉而凶者也。貧與賤可謂凶矣，如不以其道得之，能安乎貧賤，凶而吉者也。負乘者致其寇，舍車者賁其趾，季氏陽貨之富貴，顏回原憲之貧賤，凡殺身成仁，舍生取義，過涉滅頂，皆貞勝之意也。觀者垂象以示人也，道者天地日月之正理，即太極也。一者無欲也，無欲則正矣。孔子祖述堯舜者，祖述其精一也，故曰吾道一以貫之。又曰所以行之者一也，又曰天下之動貞夫一者也。三一字皆同，孔子沒，後儒皆不知一字之義，獨周濂溪一人知之，故某不得已又作入聖功夫字義。

吉凶異象而貞勝，不論其吉凶也，何也？天地有此正理而觀，故無私覆無私載；日月有此正理而明，故無私照。天地日月且如此，而況于人乎！故天下之動，雖千端萬緒，惟貞夫一。能無欲則貞矣，有欲必不能貞，惟貞則吉固吉，凶亦吉。正大光明，與天地之貞觀，日月之貞明，皆萬古不磨者也，豈論其吉凶哉。

夫乾，確然示人易矣。夫坤，隤然示人簡矣。爻也者，效此者也。象也者，像此者也。爻象動乎內，吉凶見乎外，功業見乎變，聖人之情見乎辭。見賢遍反

確然健貌，隗然順貌，天惟有此貞一，故確然示人以易。地惟有此貞一，故隗然示人以簡。聖人作易，爻也者，不過效此貞一而作。象也者，不過像此貞一而立。使不效像乎此，則聖人之易，與天地不相似矣。此爻此象，方動于卦之中，則或吉或凶，即呈于卦之外，而功業即因變而見矣。功業者，成務定業也，因變而見，即變而通之以盡利也。若聖人之辭，不過于爻象之中，因此貞一而繫之以辭也。蓋教人不論吉凶，以貞勝而歸于一者。此則聖人繫辭，覺民之心情也，故曰情。

天地之大德曰生，聖人之大寶曰位。何以守位？曰仁。何以聚人？曰財。理財正辭，禁民為非，曰義。

大德者，易簡貞一之大德也。生者天主生物之始，地主生物之成也。大寶者，聖人必居天位，方可行天道，是位者，乃所以參贊之功者也，故曰大寶。聚人者，內而百官，外而黎庶也。理財者富之也，九賦九式之類是也。正辭者教之也，教之以正也。三物十二教之類是也。禁非者，既道之以德，又齊之以刑，五刑五罰之類是也。仁義者貞一之理也。

天地有此貞一之大德，惟以生物為心，故無私覆私載。聖人居大寶之位，而與天地參，是以守其位，而正位凝命也，則以仁，曰仁，即天地貞一之大德也。居其位而理財正辭禁非也，則曰義，曰義，即天地貞一之大德也。仁以育之，義以正之，有此貞一無私之大德，所以與天地參也。易之為書，辭變象占，專教人以貞正而歸于一者以此。上繫首章，舉天地易簡知能之德，而繼之以聖人之成位，見聖人有以克配乎天地，此作易之原，易之體也。下繫首章，舉天地易簡貞一之德，而繼之以聖人之仁義，見聖人有以參贊乎天地，此行易之事，易之用也。

右第一章

此章論易，而歸之于貞一。

The first chapter: attributed to Zhenyi

New Engraved Siku Quanshu

Zhouyi Sets Volume 14

Mingzhizhide

Correspondence

Gossip into columns, as in which carry on. So heavy, 爻 in which carry on. Rough and soft phase, in which carry on. Words abound, move in which carry on. Good and bad resentment who, who move too active. Rigid who, the legislature also. Adapters, fun time also. Heavy straight dragon

Gossip to the hexagram diagram. Into a column, dry one against two, from three earthquake four, Yang in the next listed in the left. There are five kan, six, and seven kun, and yin is listed on the right. Elephant gossip shape of the image, not the world Lile Fengshui volcano Ze image. All the heaven and earth, all in the same. Therefore, those who are heavier, three paintings on the increase of three paintings, heavy dry-kun and the like. Anode in six, six in the cathode, due to heavy into six, so there are six 爻. The gossip lined up in two lines, saying that the three were drawn in eight lines, so that they were two sentences that were heavy, two lines and eight lines, six lines and six lines, and six lines and six lines. If dry and dry, it became a heaven, and it changed into a cloudy tone. Burgundy, three yin of Kun, is a rigid push phase also. The subject of the remarks is the remarks of 64,384. Life-saving, ordered its good and bad too generous also. Move, human action camp, that is, good fortune also Kyrgyzstan. Easy 64 卦 384 爻, but just a soft, 96 only. Easy ninety-sixth, is for this. No nine six, then what is the basis? Therefore, Li Liben. Poverty is easy to change, change the pass, the same will not pass. When there is a time, there is a time when the time is right, of course, the situation is inevitable. Fun to also.

Although Fu Xi Ba Gou is listed as an artist, although it is not a word, then it has become a gossip, and the image of the King Wen is already in the midst of the hustle and bustle. Although the Fuxi Bagua is not worthy of it, then it is heavy with six, and Zhou Gongliu has been weighed heavily. The sixty-four hexagrams, which are both rigid and soft, do not change in divination, but the changes in the blasphemy are already in it. All departments are resigned, although they are not moving, then if the occupants value this eloquence, they will play the game and move. What are the words that move in life? Gagey is guilty of murder, and all his life is given away. The occupants are moved by the orders of life. When they tend to tend, they should not be easy to avoid, but otherwise, they will be guilty. Kyrgyzstan regrets the fact that it is a matter of movement and resigns itself. Rigid and soft push, and change it in what? The person who covers the rigid and soft person is also the person who changes his interest. If there is flexibility and flexibility, then it can be used for fun, so that there is no rigid, flexible energy? Change due to rigid and soft, so hard and soft phase push, and change in which.

The perpetrators, the victors also. The way of heaven and earth, the virgins also. The path of the sun and the moon is also true to the wise. The movement of the world, one of Zhen Fen.

View sound, Fu Yin Fu

Zhenzheng is also a sage, "Book of Changes", is conducive to positive. It is also a book of saints. It is not worthwhile for the doctors to say goodbye to their good wishes, but they are not worthy of morality. In this case, when a bird is a bird, it is a good thing. The winner wins and the winner wins, but the words win only if they are good or bad. If you are rich and expensive, you can say that you are a lucky person. If you don't use it, you don't judge riches, lucky people, and lucky ones. Poverty and destitution are fierce. If you don't do it in the right way, you can be safe and poor, fierce and lucky. The negative rider caused the embarrassment, the car-makers licked his toes, and the quarter-yang goods were rich. Yan Hui returned to the impoverished constitution. Where he killed himself as a beneficiary, he was given a righteous position, and he was involved in extermination. The viewers display images of human beings, and the truth of the sun and the moon of the world is Taiji. One has no desire and no desire is positive. Confucius said that the ancestors, the ancestral description of its fine one, so I stick to it. Also, the one who did so was one, and the one who also fought against the world. All three words are the same, Confucius did not, after the Confucianism do not know the meaning of the word, one week Zhouxi know one by one, so a last resort, but also into the meaning of the saint kung fu.

Good and bad vision and Zhen Sheng, regardless of their good or bad, why? Heaven and earth have a reasonable view of this, and therefore there is no private account for selfishness; the sun and moon have this reasoning and clarity, so there is no private light. Heaven, earth, moon, moon, moon, sun, moon, sun, moon, sun, moon, sun, moon, sun, moon, sun, moon, sun and moon, Therefore, the movement of the world, although thousands of thousands of threads, only a fragrant husband. If there is no desire, then there will be no chastity. If there is desire, it will not be true. The light of truth and brightness, the view of heaven and earth, and the virginity of the sun and the moon, all of whom are eternal and unappreciable.

The husband-in-law, it is indeed easy to show. Fu Kun, suddenly showing people simple. For those who are also, it is also effective. Like the person, like this. As a matter of fact, the image of the sage has changed. See Hyun

It's true that it is a healthy appearance, and it looks like a natural appearance. The only place in the earth is this one. The sage is easy to make, and the sage is also the one who does this. Like him, but like this one. To make this ineffective, the sage's easiness is not similar to heaven and earth. As a result of this movement, if one moves in the blasphemy, then either Kyrgyzstan or the fierce one is present outside the blasphemy, and the meritorious service is seen as a result of the change. The practitioners, Chengwu Dingye, also see the change because of change, that is, change it and use it to make profits. If the sage's resignation is not in the image of the sacred one, it is because of the steadiness of the line. No matter how good or bad it is to teach people, one should win with Zhen Sheng. This is the sage's resignation.

The heaven and earth of the great deities, the saint's great treasure position. How can we guard? Yiren. Why gather people? Wealth. Money management resigns, and the banned people are not righteous.

Da Dezhe, Yi Jianzheng, a great German also. At the beginning of the life of the living God, the creature of the landlord also became. Dabao, the sage must live in the heavens. He can be a heavenly person, and he is a person. Therefore, all the powers of the Counselor also chanted Dabao. Those who gather are inside and outside the Baiguan, and outside Li and also. Wealthy financial managers also have nine types of nine styles. The teacher who teaches righteousness also teaches it. Three things Twelve teaching is also. The banned offenders are not only regarded as morals, but also as punishment. Five punishments and five penalties are similar. The justice of righteousness is also true.

The heavens and the earth have this great virtue of Zhen, but they use the creature as the heart, so there is no private cover. The saints occupy the position of the great treasure, and with the heaven and earth, they are keeping their positions, and when the right position is conceived, they are benevolences and benevolences. This is the great virtue of heaven and earth. In order to stay in position and financial management is banned from the right, the meaning of justice, the meaning of justice, is the great virtue of heaven and earth. Ren is a child, righteousness is righteousness, there is this morality and selfless virtue, so it is also with the world. Yi is the book, and the disjunction is accounted for. The first chapter of the system is to lift the virtues of heaven and earth. It is followed by the position of the saint. See that the saint has grams to the heavens and earth. This is the original of the Yi and the body of the Yi. Under the first chapter, to lift the virtues of heaven and earth, and to follow the virtues of the saints, see the sage has a counselor to the heavens and earth. This is the easy thing to do and easy to use.

The first chapter of the right

This chapter is easy to talk about and it is attributed to Zhenyi.